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Ramakrishna

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One cannot be spiritual as long as one has shame, hatred, or fear.
--
p. 186

 
Ramakrishna

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Shame on accursed tsarism which tortured and persecuted the Jews. Shame on those who foment hatred towards the Jews, who foment hatred towards other nations.

 
Vladimir Lenin
 

There is no hate without fear. Hate is crystallized fear, fear's dividend, fear objectivized. We hate what we fear and so where hate is, fear will be lurking. Thus we hate what threatens our person, our liberty, our privacy, our income, our popularity, our vanity and our dreams and plans for ourselves. If we can isolate this element in what we hate we may be able to cease from hating. Analyse in this way the hatred of ideas or of the kind of people whom we have once loved and whose faces are preserved in Spirits of Anger. Hate is the consequence of fear; we fear something before we hate; a child who fears noises becomes the man who hates them.

 
Cyril Connolly
 

Homophobia entails not only the fear of those who are abjectly identified (and depended on) but also the fear of being abjectly identifiable onself: the fear, as the word most literally means, of being 'the same as'. This latter fear is arguably a much stronger component of homophobia than of, say, sexism or racism (despite the mechanisms of projection and abjection doubtless at work in those forms of hatred), because the sexist male or the racist white is in much less 'danger' of being 'mistaken' for a woman or a nonwhite than the straight is of being 'mistaken' for a queer.

 
Calvin Thomas
 

As is well known, the priests are the most evil enemies — but why? Because they are the most impotent. It is because of their impotence that in them hatred grows to monstrous and uncanny proportions, to the most spiritual and poisonous kind of hatred. The truly great haters in the world history have always been priests; likewise the most ingenious haters: other kinds of spirit hardly come into consideration when compared with the spirit of priestly vengefulness.

 
Friedrich Nietzsche
 

Barack and I talked long and hard about this decision. You know, this wasn’t an easy decision for us, because we’ve got two beautiful little girls, and we have a wonderful life, and everything was going fine. And there was nothing that would have been more disruptive than a decision to run for President of the United States.
And as more people talk to us about it, I mean the question came up again and again. What people were most concerned about: they were afraid. It was fear. Fear, again, raising its ugly head, in one of the most important decisions we would make. Fear; fear of everything. Fear that we might lose. Fear that he might get hurt. Fear that this would be ugly. Fear that it would hurt our family. Fear.
But you know, the reason why I said yes was because I was tired of being afraid. I am tired of living in a country where every decision that we’ve made over the last ten years wasn’t for something, but it was because people told us we had to fear something. We had to fear people who looked different from us. Fear people who believed in things that were different from us. Fear of one another right here in our own backyards.
I am so tired of fear. And I don’t want my girls to live in a country, in a world, based on fear.

 
Michelle Obama
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