Thomas is not a Wordsworthian poet, and his “nature” is not Wordsworth’s; it is history, rather than divinity, which he responds to most, in the bleak beauty of Wales. In Christian terms, Thomas is not a poet of the transfiguration, of the resurrection, of [[human holiness ... He is a poet of the cross, the unanswered prayer, the bleak trek through darkness.
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A.E. Dyson, in Yeats, Eliot, and R.S. Thomas : Riding the Echo (1981), p. 296R. S. Thomas
I was on a promotional tour in Great Britain, and I stopped in Wales. I was there for three days and I ran out of books to read. I went to a local bookstore and asked the person working there to recommend some books in English. He suggested a collection by a poet who was from the area but warned me that the book wasn’t selling very well. The poet was R. S. Thomas, and I bought everything they had. As I read him, I realized that he was the most important poet I could be reading at that point in my life.
Kenzaburo Oe
In nature, it is divinity, rather than history, which Thomas responds to most. ... Thomas finds the God of nature elusive, but when He reveals Himself, he does so through the natural world. God’s reflection, His shadow, and His echo exist in the Welsh hills. His influence there is both a presence and an absence (and, at times, an absence that is like a presence).
R. S. Thomas
Another uncompromising poet whom Betjeman greatly admired was R. S. Thomas who has been described as the Solzhenitsyn of Wales "because he was a troubler of the Welsh conscience."
R. S. Thomas
The Theatre of the Absurd has renounced arguing about the absurdity of the human condition; it merely presents it in being — that is, in terms of concrete stage images. This is the difference between the approach of the philosopher and that of the poet; the difference, to take an example from another sphere, between the idea of God in the works of Thomas Aquinas or Spinoza and the intuition of God in those of St. John of the Cross or Meister Eckhart — the difference between theory and experience.
Martin Esslin
Thomas offers a “sustained critique” not of Romanticism, but of a world that has “eroded away”— a world that has abandoned Romantic imagination. ... Thomas intends to resist the anti-romantic Modern spirit. Moreover, as he struggles with his personal faith, the poet’s Romantic imagination defines his attempts to commune with God.
R. S. Thomas
Thomas, R. S.
Thomas, Rob
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