Walter M. Miller (Jr.) (1923 – 1996)
American science fiction writer, most famous for his novel A Canticle for Leibowitz (1959), winner of the 1961 Hugo Award for best novel.
The Poet could not remember ever fearing death, but he had often suspected Providence of plotting the worst for him as to the manner of his dying when the time came to go. He had expected to rot away. Slowly and not very fragrantly. Some poetic insight had warned him that he would surely die a blubbering leprous lump, cravenly penitential but impenitent. Never had he anticipated anything so blunt and final as a bullet in the stomach, and with not even an audience at hand to hear his dying quips. The last thing they had heard him say when they shot him was: "Oof!" — his testament for posterity. Ooof! ~ Ch 23
Abbot Zerchi smiled thinly. 'You don't have a soul, Doctor. You are a soul. You have a body, temporarily.' ~ Ch 27
He received the Wafer from her hand. She replaced the lid of the ciborium and set the vessel in a more protected spot under a jutting rock. She used no conventional gestures, but the reverence with which she had handled it convinced him of one thing: she sensed the Presence under the veils. She who could not yet use words nor understand them, had done what she had as if by direct instruction, in response to his attempt at conditional baptism. He tried to refocus his eyes to get another look at the face of this being, who by gestures alone had said to him: I do not need your first Sacrament, Man, but I am worthy to convey to you this Sacrament of Life. Now he knew what she was, and he sobbed faintly when he could not again force his eyes to focus on those cool, green, and untroubled eyes of one born free. ~ Ch 29
To minimize suffering and to maximize security were natural and proper ends of society and Caesar. But then they became the only ends, somehow, and the only basis of law — a perversion. Inevitably, then, in seeking only them, we found only their opposites: maximum suffering and minimum security. ~ Ch 29
Whatever you specialize in, another specialty will either gobble you, or find a way to replace you. If you get what looks like a secure niche, somebody'll come along and wall you up in it and write your epitaph on it. And the more specialized a society gets, the more dangerous it is for the pure specialist. You think an electronic engineer in any safer than an actor? Or a ditch-digger?
How easy it would have been flatly to have told the boy that his pilgrim was only an old tramp of some kind, and then to have commanded him not to think otherwise. But by allowing the boy to see that a question was possible, he had rendered such a command ineffective before he uttered it. Insofar as thought could be governed at all, it could only be commanded to follow what reason affirmed anyhow; command it otherwise, and it would not obey. ~ Ch 4
From the lightning and the tempest,
O Lord, deliver us.
From the scourge of the earthquake,
O Lord, deliver us.
From plague, famine, and war,
O Lord, deliver us.
From the place of ground zero,
O Lord, deliver us.
From the rain of the cobalt,
O Lord, deliver us.
From the rain of the strontium,
O Lord, deliver us.
From the fall of the cesium,
O Lord, deliver us.
From the curse of the Fallout,
O Lord, deliver us.
From the begetting of monsters,
O Lord, deliver us.
From the curse of the Misborn,
O Lord deliver us. ~ Ch 2
Listen, are we helpless? Are we doomed to do it again and again and again? Have we no choice but to play the Phoenix in an unending sequence of rise and fall? Assyria, Babylon, Egypt, Greece, Carthage, Rome, the Empires of Charlemagne and the Turk: Ground to dust and plowed with salt. Spain, France, Britain, America — burned into the oblivion of the centuries. And again and again and again. Are we doomed to it, Lord, chained to the pendulum of our own mad clockwork, helpless to halt its swing? This time, it will swing us clean to oblivion, he thought. ~ Ch 25
But neither infinite power nor infinite wisdom could bestow godhood upon men. For that there would have to be infinite love as well. ~ Ch 22
He had never seen a "Fallout," and he hoped he'd never see one. A consistent description of the monster had not survived, but Francis had heard the legends. He crossed himself and backed away from the hole. Tradition told that the Beatus Leibowitz himself had encountered a Fallout, and had been possessed by it for many months before the exorcism which accompanied his Baptism drove the fiend away.
Brother Francis visualized a Fallout as half-salamander, because, according to tradition, the thing was born in the Flame Deluge, and as half-incubus who despoiled virgins in their sleep, for, were not the monsters of the world still called "children of the Fallout"? That the demon was capable of inflicting all the woes which descended upon Job was recorded fact, if not an article of creed. ~ Ch 1
The image of those cool green eyes lingered with him as long as life. He did not ask why God would choose to raise up a creature of primal innocence from the shoulder of Mrs. Grales, or why God gave to it the preternatural gifts of Eden — these gifts which Man had been trying to seize by brute force again from Heaven since first he lost them. He had seen primal innocence in those eyes, and a promise of resurrection. One glimpse had been a bounty, and he wept in gratitude. Afterwards he lay with his face in the wet dirt and waited.
Nothing else ever came — nothing that he saw, or felt, or heard. ~ Ch 29