Sri Aurobindo (1872 – 1950)
Indian nationalist, scholar, poet, mystic, evolutionary philosopher, yogi and guru; born Aravinda Akroyd Ghose.
We cannot afford to raise any institution to the rank of a fetish. To do so would be simply to become the slaves of our own machinery.
Escape brings not the victory and the crown!
The seers of ancient India had, in their experiments and efforts at spiritual training and the conquest of the body, perfected a discovery which in its importance to the future of human knowledge dwarfs the divinations of Newton and Galileo, even the discovery of the inductive and experimental method in Science was not more momentous...
To play with baubles is our ambition, not to deal with grave questions in a spirit of serious energy. But while we are playing with baubles, with our Legislative Councils, our Simultaneous Examinations, our ingenious schemes for separating the judicial from the executive functions, — while we, I say, are finessing about trifles, the waters of the great deep are being stirred and that surging chaos of the primitive man over which our civilised societies are superimposed on a thin crust of convention, is being strangely and ominously agitated.
Hatred is the sign of a secret attraction that is eager to flee from itself and furious to deny its own existence. That too is God's play in His creature.
In my undergraduate days Aurobindo Ghose was easily the most popular leader in Bengal, despite his voluntary exile and absence since 1910. His was a name to conjure with. He had sacrificed a lucrative career in order to devote himself to politics. On the Congress platform he had stood up as a champion of left-wing thought and fearless advocate of independence at a time when most of the leaders, would talk... only of colonial self-government. He had undergone incarceration with perfect equanimity ... When I came to Calcutta, in 1913, Aurobindo was already a legendary figure. Rarely have I seen people speak of a leader with such rapturous enthusiasm and many were the anecdotes of this great man, some of them probably true, which travelled from mouth to mouth ... his letters would pass rapidly from hand to hand, specially in circles interested in spirituality-cum-politics. In our circle usually somebody would read the letter aloud and the rest of us would enthuse over it ... We felt convinced that spiritual enlightenment was necessary for effective national service.
Be conscious first of thyself within, then think and act. All living thought is a world in preparation; all real act is a thought manifested. The material world exists because an Idea began to play in divine self-consciousness.
Sri Aurobindo is no visionary. He has always acted his dreams ... So from individual self-discipline he has gone to the life of humanity. The Psychology of Social Development, Ideals and Progress and The Ideal of Human Unity should be carefully considered by all those who are busy preparing blue-prints for the future.
Spirit without mind, spirit without body is not the type of man, therefore a human spirituality must not belittle the mind, life or body or hold them of small account: it will rather hold them of high account, of immense importance, precisely because they are the conditions and instruments of the life of the spirit in man.
At the very first sight I could realise he had been seeking for the Soul and had gained it, and through this long process of realisation had accumulated within him a silent power of inspiration. His face was radiant with an inner light...
Hinduism, which is the most skeptical and the most believing of all, the most skeptical because it has questioned and experimented the most, the most believing because it has the deepest experience and the most varied and positive spiritual knowledge, that wider Hinduism which is not a dogma or combination of dogmas but a law of life, which is not a social framework but the spirit of a past and future social evolution, which rejects nothing but insists on testing and experiencing everything and when tested and experienced, turning in to the soul's uses, in this Hinduism, we find the basis of future world religion. This Sanatana Dharma has many scriptures: The Veda, the Vedanta, the Gita, the Upanishads, the Darshanas, the Puranas, the Tantras, nor could it reject the Bible or the Koran, but its real, the most authoritative scripture is in the heart in which the Eternal has his dwelling.
Sri Aurobindo, the Master, the highest of mystics, happily presents the rare phenomenon an exposition clear as a beautiful diamond, without the danger of confounding the layman. This is possible because Sri Aurobindo is a unique synthesis of a scholar, theologian and one who is enlightened...
India of the ages is not dead nor has she spoken her last creative word; she lives and has still something to do for herself and the human peoples. And that which must seek now to awake is not an anglicised oriental people, docile pupil of the West and doomed to repeat the cycle of the occident's success and failure, but still the ancient immemorable Shakti recovering her deepest self, lifting her head higher towards the supreme source of light and strength and turning to discover the complete meaning and a vaster form of her Dharma.
India is the meeting-place of the religions and among these Hinduism alone is by itself a vast and complex thing, not so much a religion as a great diversified and yet subtly unified mass of spiritual thought, realisation and aspiration. What will finally come out of all this stir and ferment, lies yet in the future.
The whole world is my seraglio and every living being and inanimate existence in it is the instrument of my rapture.
Delight is the secret. Learn of pure delight and thou shalt learn of God.
Forgiveness is praised by the Christian and the Vaishnava, but for me, I ask, "What have I to forgive and whom?"
When we have passed beyond individualising, then we shall be real Persons. Ego was the helper; Ego is the bar.
The strangest of the soul's experiences is this, that it finds, when it ceases to care for the image and threat of troubles, then the troubles themselves are nowhere to be found in one's neighbourhood. It is then that we hear from behind those unreal clouds God laughing at us.
I was much plagued by Satan, until I found that it was God who was tempting me; then the anguish of him passed out of my soul for ever.