Jane Goodall
English UN Messenger of Peace, primatologist, ethologist, and anthropologist.
We can't leave people in abject poverty, so we need to raise the standard of living for 80% of the world's people, while bringing it down considerably for the 20% who are destroying our natural resources.
So this is my effort to bring back the hope that we must have if we are to change direction. . . . I think to be fully human, we need to have meaning in our lives, and that's what I am trying to help these young people to find.
In what terms should we think of these beings, nonhuman yet possessing so very many human-like characteristics? How should we treat them? Surely we should treat them with the same consideration and kindness as we show to other humans; and as we recognize human rights, so too should we recognize the rights of the great apes? Yes.
Change happens by listening and then starting a dialogue with the people who are doing something you don't believe is right.
As I traveled, talking about these issues, I met so many young people who had lost hope. Some were depressed; some were apathetic; some were angry and violent. And when I talked to them, they all more or less felt this way because we had compromised their future and the world of tomorrow was not going to sustain their great-grandchildren.
Researchers find it very necessary to keep blinkers on. They don't want to admit that the animals they are working with have feelings. They don't want to admit that they might have minds and personalities because that would make it quite difficult for them to do what they do; so we find that within the lab communities there is a very strong resistance among the researchers to admitting that animals have minds, personalities and feelings.
How would I have turned out, I sometimes wonder, had I grown up in a house that stifled enterprise by imposing harsh and senseless discipline? Or in an atmosphere of overindulgence, in a household where there were no rules, no boundaries drawn? My mother certainly understood the importance of discipline, but she always explained why some things were not allowed. Above all, she tried to be fair and to be consistent.
But let us not forget that human love and compassion are equally deeply rooted in our primate heritage, and in this sphere too our sensibilities are of a higher order of magnitude than those of chimpanzees.
I wanted to talk to the animals like Dr. Dolittle.
Especially now when views are becoming more polarized, we must work to understand each other across political, religious and national boundaries.
Anyone who tries to improve the lives of animals invariably comes in for criticism from those who believe such efforts are misplaced in a world of suffering humanity.
Every individual matters. Every individual has a role to play. Every individual makes a difference.
Is it not possible that the chimpanzees are responding to some feeling like awe? A feeling generated by the mystery of water; water that seems alive, always rushing past yet never going, always the same yet ever different. Was it perhaps similar feelings of awe that gave rise to the first animistic religions, the worship of the elements and the mysteries of nature over which there was no control? Only when our prehistoric ancestors developed language would it have been possible to discuss such internal feelings and create a shared religion.
My mission is to create a world where we can live in harmony with nature. And can I do that alone? No. So there is a whole army of youth that can do it. So I suppose my mission is to reach as many of those young people as I can through my own efforts.
Today it is generally accepted that although the earliest humans probably ate some meat, it was unlikely to have played a major role in their diet. Plants would have been a much more important source of food.
The more we learn of the true nature of non-human animals, especially those with complex brains and corresponding complex social behavior, the more ethical concerns are raised regarding their use in the service of man—whether this be in entertainment, as "pets," for food, in research laboratories, or any of the other uses to which we subject them.
Lasting change is a series of compromises. And compromise is all right, as long your values don't change.
The greatest danger to our future is apathy.
Just remember — if you are really and truly determined to work with animals, somehow, either now or later, you will find a way to do it. But you have to want it desperately, work hard, take advantage of an opportunity — and never give up.
You can imagine my dismay when I got to Cambridge and found that I had done everything wrong. I shouldn't have named the chimps; I should have given them numbers. I couldn't talk about their personalities, their minds or their feelings because that was unique to us.