James Hudson Taylor (1832 – 1905)
Christian missionary to China in the Methodist tradition, and founder of the China Inland Mission (renamed as Overseas Missionary Fellowship, OMF International in 1964).
The work . . . is steadily growing and spreading especially in that most important department, native help. . . . The future hope of China doubtless lies in them. I look on all us foreign missionaries as platform work round a rising building; the sooner it can be dispensed with the better; or rather, the sooner it can be transferred to other places, to serve the same temporary purpose, the better for the work sufficiently forward to dispense with it, and the better for the places yet to be evangelized.
Pray for those you send, shield them by prayer.
When the heart submits, then Jesus reigns When Jesus reigns, there is rest.
How sadly possible it is to delight in the rest of faith while forgetful to fight the good fight; to dwell upon the cleansing and the purity effected by faith, but to have little thought for the poor souls struggling in the mire of sin.
If I am guided by God, in going out, He will open the way and provide the means.
The missionaries should be men of apostolic zeal, patience, endurance, willing to be all things to all men. May the Lord raise up suitable instruments, and fit me for this work.
Work is the outcome of effort; fruit, of life.
I have never passed a more anxious or trying month in my life, but I never felt God so present with me.
It will not do to say that you have no special call to go to China. With these facts before you and with the command of the Lord Jesus to go and preach the gospel to every creature, you need rather to ascertain whether you have a special call to stay at home.
If you want blessing, make room for it.
Christ is either Lord of all, or is not Lord at all.
If God try our faith it is to show His faithfulness, and we shall lose the blessing by appeals etc.
Argument almost always leaves behind a sore feeling in the heart of the one who has been worsted. By loving teaching, by Christ-like living, we are to win this people for our Lord. They do not understand what disinterested love and unselfishness mean: you are to go and live it amont them.
Let us give up our work, our thoughts, our plans, ourselves, our lives, our loved ones, our influence, our all, right into His hand, and then, when we have given all over to Him, there will be nothing left for us to trouble about, or to make trouble about.
While unbelief sees the difficulties, faith sees God between itself and them.
There are three great truths, 1st, That there is a God; 2nd, That He has spoken to us in the Bible; 3rd, That He means what He says. Oh, the joy of trusting Him!
An easy-going non-self-denying life will never be one of power.
The more we rest on this fact, that we do not know the way we are going, but that we have a GUIDE who does know; that we do not know how to accomplish our service, but that He never leaves us to devise our own service; the more restful does our life become.
Fruit-bearing involves cross-bearing. We know how the Lord Jesus became fruitful not by bearing His Cross merely, but by dying on it. Do we know much of fellowship with Him in this?
At home you can never know what it is to be alone absolutely alone, amidst thousands, as you can in a Chinese city, without one friend, one companion, everyone looking on you with curiosity, with contempt, with suspicion or with dislike. Thus to learn what it is to be despised and rejected of men of those you wish to benefit, your motives not understood . . . and then to have the love of Jesus applied to your heart by the Holy Spirit . . . this is worth coming for.