Gautama Buddha
Teacher, and religious leader.
To understand everything is to forgive everything.
Words have the power to both destroy and heal. When words are both true and kind, they can change our world.
I do not believe in a fate that falls on men however they act; but I do believe in a fate that falls on them unless they act.
The age in which true history appeared in India was one of great intellectual and spiritual ferment. Mystics and sophists of all kinds roamed through the Ganga Valley, all advocating some form of mental discipline and asceticism as a means to salvation; but the age of the Buddha, when many of the best minds were abandoning their homes and professions for a life of asceticism, was also a time of advance in commerce and politics. It produced not only philosophers and ascetics, but also merchant princes and men of action.
Whatever is subject to origination is all subject to cessation.
In a world become blind,
I beat the drum of the Deathless.
Sensual passions are your first enemy.
I have no hesitation in declaring that I owe a great deal to the inspiration that I have derived from the life of the Enlightened One. Asia has a message for the whole world, if only it would live up to it. There is the imprint of Buddhistic influence on the whole of Asia, which includes India, China, Japan, Burma, Ceylon, and the Malay States. For Asia to be not for Asia but for the whole world, it has to re-learn the message of the Buddha and deliver it to the whole world. His love, his boundless love went out as much to the lower animal, to the lowest life as to human beings. And he insisted upon purity of life.
Your work is to discover your work and then with all your heart to give yourself to it.
Therefore, Ananda, be islands unto yourselves, refuges unto yourselves, seeking no external refuge; with the Dhamma as your island, the Dhamma as your refuge, seeking no other refuge. And how, Ananda, is a bhikkhu an island unto himself, a refuge unto himself, seeking no external refuge; with the Dhamma as his island, the Dhamma as his refuge, seeking no other refuge? When he dwells contemplating the body in the body, earnestly, clearly comprehending, and mindfully, after having overcome desire and sorrow in regard to the world; when he dwells contemplating feelings in feelings, the mind in the mind, and mental objects in mental objects, earnestly, clearly comprehending, and mindfully, after having overcome desire and sorrow in regard to the world, then, truly, he is an island unto himself, a refuge unto himself, seeking no external refuge; having the Dhamma as his island, the Dhamma as his refuge, seeking no other refuge. Those bhikkhus of mine, Ananda, who now or after I am gone, abide as an island unto themselves, as a refuge unto themselves, seeking no other refuge; having the Dhamma as their island and refuge, seeking no other refuge: it is they who will become the highest, if they have the desire to learn.
Thousands of candles can be lit from a single candle, and the life of the candle will not be shortened. Just as the candle won't be shortened, one's happiness never decreases by being shared.
On life's journey faith is nourishment, virtuous deeds are a shelter, wisdom is the light by day and right mindfulness is the protection by night. If a man lives a pure life, nothing can destroy him.
Do not go by revelation;
Do not go by tradition;
Do not go by hearsay;
Do not go on the authority of sacred texts;
Do not go on the grounds of pure logic;
Do not go by a view that seems rational;
Do not go by reflecting on mere appearances;
Do not go along with a considered view because you agree with it;
Do not go along on the grounds that the person is competent;
Do not go along because "the recluse is our teacher."
Kalamas, when you yourselves know: These things are unwholesome, these things are blameworthy; these things are censured by the wise; and when undertaken and observed, these things lead to harm and ill, abandon them...
Kalamas, when you know for yourselves: These are wholesome; these things are not blameworthy; these things are praised by the wise; undertaken and observed, these things lead to benefit and happiness, having undertaken them, abide in them.
Teach this triple truth to all: A generous heart, kind speech, and a life of service and compassion are the things which renew humanity.
Desire is the cause for all your sickness and misery.
Behold now, bhikkhus, I exhort you: All compounded things are subject to vanish. Strive with earnestness!
I spit on my life.
Death in battle would be better for me
than that I, defeated, survive.
If we ask, for instance, whether the position of the electron remains the same, we must say 'no'; if we ask whether the electron's position changes with time, we must say 'no'; if we ask whether the electron is at rest, we must say 'no'; if we ask whether it is in motion, we must say 'no'. The Buddha has given such answers when interrogated as to the conditions of a man's self after his death; but they are not familiar answers for the tradition of seventeenth and eighteenth century science.
Behold now, Bhikkhus, I exhort you: All compounded things are subject to decay. Strive with diligence!
Even death is not to be feared by one who has lived wisely.