Bertrand Russell (1872 – 1970)
British philosopher, logician, mathematician, historian, and social critic.
The hopes which inspire communism are, in the main, as admirable as those instilled by the Sermon on the Mount, but they are held as fanatically and are as likely to do as much harm.
He will see that this spirit embodies not only the highest morality, but also the truest wisdom, and the only road by which the nations, torn and bleeding with the wounds which scientific madness has inflicted, can emerge into a life where growth is possible and joy is not banished at the frenzied call of unreal and fictitious duties. Deeds inspired by hate are not duties, whatever pain and self-sacrifice they may involve. Life and hope for the world are to be found only in the deeds of love.
Machines are worshipped because they are beautiful and valued because they confer power; they are hated because they are hideous and loathed because they impose slavery.
I regard [religion] as a disease born of fear and as a source of untold misery to the human race.
The supreme maxim in scientific philosophising is this: wherever possible, logical constructions are to be substituted for inferred entities.
Every man, wherever he goes, is encompassed by a cloud of comforting convictions, which move with him like flies on a summer day.
Next to enjoying ourselves, the next greatest pleasure consists in preventing others from enjoying themselves, or, more generally, in the acquisition of power.
Man differs from other animals in one very important respect, and that is that he has some desires which are, so to speak, infinite, which can never be fully gratified, and which would keep him restless even in Paradise. The boa constrictor, when he has had an adequate meal, goes to sleep, and does not wake until he needs another meal. Human beings, for the most part, are not like this.
The true function of logic ... as applied to matters of experience ... is analytic rather than constructive; taken a priori, it shows the possibility of hitherto unsuspected alternatives more often than the impossibility of alternatives which seemed prima facie possible. Thus, while it liberates imagination as to what the world may be, it refuses to legislate as to what the world is.
I believe in using words, not fists... I believe in my outrage knowing people are living in boxes on the street. I believe in honesty. I believe in a good time. I believe in good food. I believe in sex.
I am writing to you to tell you of my decision to return to your Government the Carl von Ossietzsky medal for peace. I do so reluctantly and after two years of private approaches on behalf of Heinz Brandt, whose continued imprisonment is a barrier to coexistence, relaxation of tension and understanding between East and West... I regret not to have heard from you on this subject. I hope that you will yet find it possible to release Brandt through an amnesty which would be a boon to the cause of peace and to your country.
We cannot suppose that an individual’s thinking survives bodily death, since that destroys the organization of the brain and dissipates the energy which utilized the brain tracks. God and immortality, the central dogma of the Christian religion, find no support in science. But we in the West have come to think of them as the irreducible minimum of theology. No doubt people will continue to entertain these beliefs, because they are pleasant, just as it is pleasant to think ourselves virtuous and our enemies wicked. But for my part I cannot see any grounds for either. I do not pretend to be able to prove that there is no God. I equally cannot prove Satan is a fiction. The Christian God may exist, so might the Gods of Olympus, Ancient Egypt or Babylon; but no one of these hypotheses is more probable than any other. They lie outside the region of provable knowledge and there is no reason to consider any of them.
Whatever we know without inference is mental.
What a monstrous thing that a University should teach journalism! I thought that was only done at Oxford. This respect for the filthy multitude is ruining civilisation.
An individual may perceive a way of life, or a method of social organisation, by which more of the desires of mankind could be satisfied than under the existing method. If he perceives truly, and can persuade men to adopt his reform, he is justified. Without rebellion, mankind would stagnate, and injustice would be irremediable.
I resolved from the beginning of my quest that I would not be misled by sentiment and desire into beliefs for which there was no good evidence.
The place of the father in the modern suburban family is a very small one — particularly if he plays golf, which he usually does.
There lies before us, if we choose, continual progress in happiness, knowledge, and wisdom. Shall we, instead, choose death, because we cannot forget our quarrels? We appeal as human beings to human beings: Remember your humanity, and forget the rest. If you can do so, the way lies open to a new Paradise; if you cannot, there lies before you the risk of universal death.
I am sure that university life would be better, both intellectually and morally, if most university students had temporary childless marriages. This would afford a solution to the sexual urge neither restless nor surreptitious, neither mercenary nor casual, and of such a nature that it need not take up time which ought to be given to work.
There are those who blame the Press, but in this I think they are mistaken. The Press is such as the public demands, and the public demands bad newspapers because it has been badly educated.