Anthony Burgess

What...remains of Burgess's colossal output? The canon...is limited....at its heart, we find just a handful of books: the Malayan Trilogy, the Enderby novels, A Clockwork Orange, and Earthly Powers. These are lasting and significant. The career, on the other hand, is not inspiring, poisoned by paranoia, bombast and an accumulation of lies so corrosive that the...life...comes down as something rusty and sadly disposable.

Nearly 40 years ago, on the ferry from Liverpool to Dublin, I hurled one of Burgess's Enderby novels into the Irish Sea, unable to bear another word. I have thought of him ever since as a pretentious windbag, a buttonholing bore whose writing had energy but no vitality.

“…Just you bloody hypocrites with your four wives and your ten thousand houris in heaven?…”

When we arrived at New York I went, straight after clearing customs, to the Algonquin Hotel. I would not claim as of right a room in my own flat, since Hortense must now regard it as hers. After a couple of whisky sours in the Blue Bar I walked up Fifth Avenue. The September heat was intense and the air was all woollen shirts aboil. The town was full of jumbo steaks and ice cream, the shops pleaded that we buy useless gadgets. This was not Europe. This was very far from being Europe. Victory in Europe and Asia confirmed the excellence of the American way of life. Strong appetite and inviolable health. The afternoon sun was higher here than in any town of Europe, forced upwards by the skyscrapers. The place was rife with life.

“…My name…is Mahalingam….is Sanskrit for ‘large or great or mighty generative organ’ - this, of course, having more a religious (through associations of religion and fertility) significance than an anatomical one. Though anatomically and…socially the name has not proved inept.

With such exquisite women there is little need for aphrodisiacs....

'Prison religion'...

Well-fed and liquored, I responded with ardour.

'As for your circumcisions, the chief modin can arrange all. Your wine must return to the earth, whence the grape came. Haram.'

It had, perhaps, not been a very edifying life. On the booze in England, in India, in Malaya… And then a couple of gins for breakfast and then the first beers of the day in a kedai … He had been driven out of that Eden…because of his sinful desire to taste what was forbidden.

...Australian English may be thought of as a kind of fossilised Cockney of the Dickensian era.

Rosemary’s reputation was known; he would, by obscure logic, become retrospectively a cuckold.

God, say some philosophers, manifests himself in the sublunary world in particular beauties, truths and acts of benevolence; properly, the values should be conjoined to shadow their identity in the godhead, but this happens so infrequently that one must suppose divinity condones a kind of diabolic fracture or else, and perhaps my book is already giving some hint of this, he demonstrates his ineffable freedom through contriving at times a wanton inconsistency. If this is so, we need not wonder at Messalina’s failure to match her beauty with a love of truth and goodness. She was a chronic liar and she was thoroughly bad. But her beauty, we are told, was a miracle. The symmetry of her body obeyed all the golden rules of the mystical architects, her skin was without even the most minuscule flaw and it glowed as though gold had been inlaid behind translucent ivory, her breasts were full and yet pertly disdained earth’s pull, the nipples nearly always erect, and visibly so beneath her byssinos, as in a state of perpetual sexual excitation, the areolas delicately pigmented to a kind of russet. The sight of her weaving bare white arms was enough, it is said, to make a man grit his teeth with desire to be encircled by them; the smooth plain of her back, tapering to slenderness only to expand lusciously to the opulence of her perfect buttocks, demanded unending caresses.

Love seems inevitable, necessary, as normal and as easy a process as respiration.

'It was not seemly to raise your flags on the minarets.'

'And make up your mind about what bloody race you belong to. One minute it’s all about being a farmer’s boy in Northamptonshire and the next you’re on about the old days in Calcutta and what the British have done to Mother India and the snake-charmers and the bloody temple-bells. Ah, wake up, for God’s sake. You’re English right enough but you’re forgetting how to speak the bloody language, what with traipsing about with Punjabis and Sikhs and God knows what. You talk Hindustani in your sleep, man. Sort it out, for God’s sake. If you want to put a loincloth on, get cracking, but don’t expect the privileges --’ (the word came out in a wet blurr; the needle stuck for a couple of grooves) ‘the privileges, the privileges…’

We can no longer expect the one big book, the single achievement, to be an author's claim to posterity's regard. We shall be more inclined to assess the stature of a novelist by his ability to create what the French call an oeuvre, to present fragments of an individual vision in book after book, to build, if not a War and Peace or Ulysses, at least a shelf.

Carlo looked as at the world of fallen man on the endless suburbs that passed for a city, an eatery in the likeness of a Sphinx (enter between its forepaws), another, for jumbo malts so thick you can't suck 'em through a straw, in the form of an elephant crouched as at the bidding of its mahout, gimcrack temples of various faiths, attap roofs of nutburger stands with Corinthian columns, loans loans loans, stores crammed with cutprice radios, a doughnuttery, homes like Swiss chalets, like Bavarian castles, miniature Blenheims, Strawberry Hills, Taj Mahals, a bank in the form of a tiny ocean liner, dusty trees on the boulevards (datepalm, orange, oleander), bars with neon bottles endlessly pouring, colleges for stuntmen, beauticians, morticians, degrees in drummajoretteship.

The church stands that it may be battered, but the fists that batter know their own impotence.

At various universities, I've seen black men who are treated very indulgently, over-indulgently. They are allowed to do what they want, take what they want, drop what they want. I met one young man in Philadelphia, a young black, who wanted to learn music. But he wouldn't learn music from whites because it was 'tainted' music. Well, this is bloody ridiculous...[remark made in 1971, cited in Roger Lewis, Anthony Burgess (2002), p. 152]