In one place revolutionary philosophers went on strike because they got a reading list including Plato, Descartes and other bourgeois idiots, instead of relevant great philosophers like Che Guevara and Mao.
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Leszek Kolakowski, commenting on leftist campus radicals of the 1960s, in “My Correct Views on Everything: A Rejoinder to Edward Thompson's ‘Open Letter to Leszek Kolakowski’”, Socialist Register 1974Plato
Ask professional philosophers of today to name the five most significant philosophers of the twentieth century and, whether they love him or loathe him, most will include Heidegger on the list.
Martin Heidegger
Philosophers have always tried to show that we are not like other animals, sniffing their way uncertainly through the world. Yet after all the work of Plato and Spinoza, Descartes and Bertrand Russell we have no more reason than other animals do for believing that the sun will rise tomorrow.
John N. Gray
What happened was, 2,400 years ago, the Greek Gang of Three, by whom I mean Aristotle, Plato and Socrates, started to think based on analysis, judgment and knowledge. At the same time, church people, who ran the schools and universities, wanted logic to prove the heretics wrong. As a result, design and perceptual thinking was never developed. People assumed philosophers were doing it and so they blocked anyone else from doing it. But philosophers were not. Philosophers may look out at the world from a stained-glass window, but after a while they stop looking at the world and start looking at the stained glass.
Edward de Bono
I read: "philosophers are no nearer to the meaning of 'Reality' than Plato got,...". What a strange situation. How extraordinary that Plato could have got even as far as he did! Or that we could not get any further! Was it because Plato was so extremely clever?
Ludwig Wittgenstein
Adeimantus, in what amounts to an accusation of Socrates, asserts that the philosophers appear to be either useless or vicious. Plato, as I have suggested, teaches that ultimately this is an appearance that cannot be reversed, and this insures the philosophers’ permanent marginality. They appear as useless because they are. They are neither artisans, nor statesmen, nor rhetoricians. They are idlers who contribute nothing to security or posterity. Their peculiar contemplative pleasures are not accessible to the majority of mankind, and they do not provide for the popular pleasures as do the poets.
Allan Bloom
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