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The Biblical view of the law, the courts, and the state is profoundly radical. The Bible looks upon the state as a kind of rebellious artifice; it is spurious, a human creation in rebellion against God.
In the Old Testament, when the first state is proposed in the person of Saul, the first King of Israel, God tells the prophet Samuel that this project spells rejection of God. The state and its legislature are in rebellion against, or rejection of, God. Its courts are a human fabrication, cannot promote justice and peace; they are founded in violence, and legalize violence.
The state holds together through police power, against the citizenry.
The state, conceived in violence, and backed by violence, will never achieve true peace.
--
Fighting the Lamb's War: Skirmishes with the American Empire (1996), p.202

 

Philip Berrigan

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Another war is always coming, Robert. They are never properly extinguished. What sparks war? The will to power, the backbone of human nature. The threat of violence, the fear of violence, or actual violence, is the instrument of this dreadful will… The nation state is merely human nature inflated to monstrous proportions. QED, nations are entities whose laws are written by violence. Thus it ever was, so ever shall it be.

 

David Mitchell

 

Yeah, I've got violence in me, but no negative violence. My violence is the violence of the free man who refuses to knuckle under. Creation is violent. Life is violent. Birth is a violent process. Tempests and earthquakes are violent movements of nature. My violence is the violence of life. It is not violence against nature, like the violence of the state, which sends your kids to the slaughterhouse, deadens your minds, and drives out your souls!

 

Klaus Kinski

 

Jan Mickelson: One of my litmus test questions to find out what kind of thinking process a candidate has done on this, is to ask my test question. Test question is: do you think that Roe v. Wade is the law of land?
Ron Paul: Well, they call it the law of the land, but I want to clarify that by getting rid of it. I think this is one example of the courts overstepping their bounds tremendously. Texas had a law against this violent act, and it went in to the federal courts and the Supreme Court. They overruled the state law, which should have been legitimate, and then came down on the side of legalizing killing a fetus, even into the 3rd trimester. But the fastest way to accomplish this is not through a constitutional amendment, or waiting till you get enough justices to overrule. You can pass a law in the Congress, which denies jurisdiction to the federal courts. So if Iowa or Texas or any state passes a law against abortion, you can't get it into the federal courts, and the states would decide this issue, as they decide all issues of violence: murder, manslaughter, theft, all this things are supposed to be state issues.

 

Ron Paul

 

For if it be asked what security, what fence is there in such a state against the violence and oppression of this absolute ruler, the very question can scarce be borne. They are ready to tell you that it deserves death only to ask after safety. Betwixt subject and subject, they will grant, there must be measures, laws, and judges for their mutual peace and security. But as for the ruler, he ought to be absolute, and is above all such circumstances; because he has a power to do more hurt and wrong, it is right when he does it. To ask how you may be guarded from or injury on that side, where the strongest hand is to do it, is presently the voice of faction and rebellion. As if when men, quitting the state of Nature, entered into society, they agreed that all of them but one should be under the restraint of laws; but that he should still retain all the liberty of the state of Nature, increased with power, and made licentious by impunity. This is to think that men are so foolish that they take care to avoid what mischiefs may be done them by polecats or foxes, but are content, nay, think it safety, to be devoured by lions.

 

John Locke

 

Violence breeds violence. Acts of violence committed in “justice” or in affirmation of “rights” or in defense of “peace” do not end violence. They prepare and justify its continuation.

 

Wendell Berry