It is better to pick the wrong priority than none at all.
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Chapter 9, pg.119Peter F. Drucker
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A priority is observed, not manufactured or assigned. Otherwise, it's necessarily not a priority.
Merlin Mann
Justice has to be done, justice must be seen to be done, what the AU is simply saying is that what is critical, what is the priority, is peace. That is priority number one now.
Jakaya Kikwete
We are not wrong, we are not wrong in what we are doing. If we are wrong, the Supreme Court of this nation is wrong. If we are wrong, the Constitution of the United States is wrong. And if we are wrong, God Almighty is wrong. If we are wrong, Jesus of Nazareth was merely a utopian dreamer that never came down to Earth. If we are wrong, justice is a lie, love has no meaning. And we are determined here in Montgomery to work and fight until "justice runs down like water, and righteousness like a mighty stream."
Martin Luther King
Well, what if I'm wrong, I mean — anybody could be wrong. We could all be wrong about the Flying Spaghetti Monster and the pink unicorn and the flying teapot. You happen to have been brought up, I would presume, in a Christian faith. You know what it's like to not believe in a particular faith because you're not a Muslim. You're not a Hindu. Why aren't you a Hindu? Because you happen to have been brought up in America, not in India. If you had been brought up in India, you'd be a Hindu. If you had been brought up in Denmark in the time of the Vikings, you'd be believing in Wotan and Thor. If you were brought up in classical Greece, you'd be believing in Zeus. If you were brought up in central Africa, you'd be believing in the great Juju up the mountain. There's no particular reason to pick on the Judeo-Christian god, in which by the sheerest accident you happen to have been brought up and ask me the question, "What if I'm wrong?" What if you're wrong about the great Juju at the bottom of the sea?
Richard Dawkins
Ever since 1958, I have spent much time on a new interest; the future of our industrial civilization. I became more and more convinced that a serious mismatch has developed between technology and our social institutions, and that inventive minds ought to consider social inventions as their first priority. This conviction has found expression in three books, Inventing the Future, 1963, Innovations, 1970, and The Mature Society, 1972. Though I still have much unfinished technological work on my hands, I consider this as my first priority in my remaining years.
Dennis Gabor
Drucker, Peter F.
Drummond, Thomas
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