I want to say a word to the Brahmins, “In the name of God, religion, sastras you have duped us. We were the ruling people. Stop this life of cheating us from this year. Give room for rationalism and humanism.
--
Veeramani, Collected Works of Periyar, pp. 518 & 519.Periyar E. V. Ramasamy
» Periyar E. V. Ramasamy - all quotes »
The Brahmins are making you fools in the name of god. He makes you have faith in superstitions. He leads a very comfortable life condemning you as untouchable. He bargains with you to offer prayers to god on your behalf. I strongly condemn this brokerage business and warn you not to believe such Brahmins anymore”.
Periyar E. V. Ramasamy
The year of detention was meant only for a year of seclusion and of training. How could anyone hold me in jail longer than was necessary for God's purpose? He had given me a word to speak and a work to do, and until that word was spoken I knew that no human power could hush me, until that work was done no human power could stop God's instrument, however weak that instrument might be or however small. Now that I have come out, even in these few minutes, a word has been suggested to me which I had no wish to speak. The thing I had in my mind He has thrown from it and what I speak is under an impulse and a compulsion.
Sri Aurobindo
I want the Brahmins to realize that the Dravidian people today are very much hating those who cunningly cheated them with absurdities. They are now aware of the particular community making a living by spreading the foolishness. People have begun to hate god, religion, caste, mythologies (puranas) and so on”.
Periyar E. V. Ramasamy
Perhaps there was too much of religion in one sense; the word is English, smacks too much of things external such as creeds, rites, an external piety; there is no one Indian equivalent. But if we give rather to religion the sense of the following of the spiritual impulse in its fullness and define spirituality as the attempt to know and live in the highest self, the divine, the all-embracing unity and to raise life in all its parts to the divinest possible values, then it is evident that there was not too much of religion, but rather too little of it — and in what there was, a too one-sided and therefore an insufficiently ample tendency. The right remedy is, not to belittle still farther the agelong ideal of India, but to return to its old amplitude and give it a still wider scope, to make in very truth all the life of the nation a religion in this high spiritual sense. This is the direction in which the philosophy, poetry, art of the West is, still more or less obscurely, but with an increasing light, beginning to turn, and even some faint glints of the truth are beginning now to fall across political and sociological ideals.
Sri Aurobindo
"When it comes to "Islam" — I look at the word as the verbal noun it is: an action word. I see Islam as something someone does, not something someone "belongs to". I believe that "religion", as the world commonly knows it today, is a divisive factor in community. When I was about 15 years old, I renounced a belief in the importance of "religion", seeking rather to find answers to life's questions. My spiritual quest has always been to bring me closer to my purpose in life, a better relationship with the force that brought me into existence, and how to relate to fellow human beings. When I was 17, I started reading scriptures from around the world and the more I read the more commonality I saw between them all. When I discovered the Qur'an at the age of 20, it seemed to be the most organic in its message. I got out of "religion" and got into life. To this day, I renounce a trust in the institutions of "religion".
Dawud Wharnsby
Ramasamy, Periyar E. V.
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