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The more I see the more I doubt whether people ever really make aesthetic judgements at all. Everything is judged on political grounds which are then given an aesthetic disguise. When, for instance, Eliot can't see anything good in Shelley or anything bad in Kipling, the real underlying reason must be that one is a radical and the other a conservative, of sorts.
--
George Orwell

 

Percy Bysshe Shelley

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You cannot avoid making judgements but you can become more conscious of the way in which you make them. This is critically important because once we judge someone or something we tend to stop thinking about them or it. Which means, among other things, that we behave in response to our judgements rather than to that to which is being judged. People and things are processes. Judgements convert them into fixed states. This is one reason that judgements are often self-fulfilling. If a boy, for example, is judged as being "dumb" and a "nonreader" early in his school career, that judgement sets into motion a series of teacher behaviors that cause the judgement to become self-fulfilling. What we need to do then, if we are seriously interested in helping students to become good learners, is to suspend or delay judgements about them. One manifestation of this is the ungraded elementary school. But you can practice suspending judgement yourself tomorrow. It doesn't require any major changes in anything in the school except your own behavior.

 

Neil Postman

 

I personally object to the veil on aesthetic as well as other grounds; but I must admit that, for instance in the suburbs of American cities, I have often seen women attired more sloppily than our Persian women normally are.

 

Muhammad Reza Pahlavi

 

The synthesis of absolute innocence and absolute guilt is not an aesthetic category, but a metaphysical one. This is the real reason why one has always been ashamed to call the life of Christ a tragedy, because one instinctively feels that aesthetic categories do not exhaust the matter. In yet another way it is clear that Christ’s life is something more than can be exhausted in aesthetic categories: by the fact that these categories neutralize themselves in this phenomenon, and are still in equilibrium. The identity of an absolute action and an absolute suffering is beyond the powers of aesthetics, and belongs to metaphysics. This identity is exemplified in the life of Christ, for His suffering is absolute because the action is absolutely free, and His action is absolute suffering because it is absolute obedience. Hence the element of guilt which remains is not subjectively reflected, and this makes the sorrow profound.

 

Soren Aabye Kierkegaard

 

Beauty is the main positive form of the aesthetic assimilation of reality, in which aesthetic ideal finds it direct expression...

 

Karl Marx

 

I learned a lot from the stories my uncle, aunts, and grandparents told me: that no one is perfect but most people are good; that people can't be judged only by their worst or weakest moments; that harsh judgements make hypocrites of us all; that a lot of life is just showing up and hanging on; that laughter is often the best, and sometimes only response to pain.

 

Bill Clinton