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Paul-Henri Spaak

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The real father of the Atlantic Alliance was Stalin. It is he who has the right to a monument in each of our countries.
--
In North Atlantic Treaty Organization letter: Volumes 15-16. Quoted by Asle Toje in America, the EU and strategic culture: renegotiating the transatlantic bargain.

 
Paul-Henri Spaak

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Italy, we know, has been tied since 1949 to the United States in the Atlantic Alliance; and since 1949, there has been some strong resistance inside the Christian Democracy toward such a decisive, entangling, and suffocating involvement of our country with the United States. The most significant resistance to the Atlantic Alliance was perhaps not that of the great parliamentary protest mounted by the Communist and Socialist parties, but the subtler, more decisive, more pregnant, and more enduring resistance of certain sectors of the Christian Democracy who did not want to hitch Italy to the chariot of an unequal alliance, in which the scepter of comŽmand remained in the hands of the United States, but rather thought about the possibility of a neutralist policy for Italy.

 
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If, in a bad dream, we had seen all of the horrors in store for us after the war, we should have been sorry not to see Stalin go down together with Hitler: an end to the war in favour of our allies, civilized countries with democratic traditions, would have meant a hundred times less suffering for our people than that which Stalin again inflicted on it after his victory.

 
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We stand for an alliance with all countries without exception.

 
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The cult of the individual of Stalin should, of course be overcome. But can it be said, as it has been claimed, that Stalin himself was the sponsor of this cult of the individual? The cult of the individual should be overthrown without fail, but was it necessary and was it right to go to such lengths as to point the finger at any one who mentioned Stalin's name, to look askance at any one who used a quotation from Stalin with great speed and zeal? Certain persons smashed statues raised to Stalin and changed the names of cities that had been named after him. But why go any further?

 
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The cult of the individual of Stalin should, of course be overcome. But can it be said, as it has been claimed, that Stalin himself was the sponsor of this cult of the individual? The cult of the individual should be overthrown without fail, but was it necessary and was it right to go to such lengths as to point the finger at any one who mentioned Stalin's name, to look askance at any one who used a quotation from Stalin with great speed and zeal? Certain persons smashed statues raised to Stalin and changed the names of cities that had been named after him. But why go any further?

 
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