The purest example of the Greek desire to comprehend, a desire which in him would have nothing to do with what was not strictly knowable. If later philosophers appear softer by comparison, it is perhaps because of a revivifying compromise they made, one more acceptable and more tolerant of the discourse we perhaps need; but, by the same token, one can perhaps be forgiven for sometimes thinking them dwarfed by the inhuman shadow of the master.
--
Scott Austin, in Parmenides : Being, Bounds, and Logic (1986), p. 154Parmenides
My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road, though I may know nothing about it. Therefore I will trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.
Thomas Merton
The desire of love, Joy:
The desire of life, Peace:
The desire of the soul, Heaven:
The desire of God ... a flame-white secret forever.Fiona MacLeod
The desire of love, Joy:
The desire of life, Peace:
The desire of the soul, Heaven:
The desire of God ... a flame-white secret forever.Fiona McLeod
Very often people do not seem to understand the difference between control and suppression of an emotion. Say, one has a strong desire to enjoy a certain thing but there is no possibility to fulfil that desire. Here the desire is suppressed. On the other hand a desire for a certain enjoyment comes. The man can easily fulfil that desire, but he knows that the desire is bad for his growth and he discriminates and decides not to have that low desire. Here, it is called control. Suppression is bad and to discriminate, decide and to control an emotion is very good and there is a great need for it in this so-called scientific age.
Swami Narayanananda
There are those who are dissatisfied with me. To such I would say: You desire peace; and you blame me that we do not have it. But how can we attain it? There are but three conceivable ways. First, to suppress the rebellion by force of arms. This, I am trying to do. Are you for it? If you are, so far we are agreed. If you are not for it, a second way is, to give up the Union. I am against this. Are you for it? If you are, you should say so plainly. If you are not for force, nor yet for dissolution, there only remains some imaginable compromise. I do not believe any compromise, embracing the maintenance of the Union, is now possible. All I learn, leads to a directly opposite belief. The strength of the rebellion, is its military---its army. That army dominates all the country, and all the people, within its range. Any offer of terms made by any man or men within that range, in opposition to that army, is simply nothing for the present; because such man or men, have no power whatever to enforce their side of a compromise, if one were made with them.
Abraham Lincoln
Parmenides
Parnell, Charles Stewart
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