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P. D. Ouspensky

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If a man gives way to all his desires, or panders to them, there will be no inner struggle in him, no 'friction,' no fire. But if, for the sake of attaining a definite aim, he struggles with the desires that hinder him, he will then create a fire which will gradually transform his inner world into a single whole.

 
P. D. Ouspensky

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since life is uncertain, there is something one desires to preserve, desires to safeguard for oneself. […] It could not be something temporal, inasmuch as for life’s sake it probably would be desirable to preserve it, but how would one wish to preserve it for death’s sake, since it is precisely that which one abandons in death, which without envy and without preference would make everyone equal, equally poor, equally powerless, equally miserable, the one who possessed a world and the one who had nothing not love, the one who left behind a claim upon a world and the one who was in debt for a world, the one whom thousands obeyed and the one whom no one knew except death, the one whose loveliness was the object of people’s admiration and the poor wretch who sought only a grave in order to hide from people. It would have to be something eternal, then, that the discourse was about or, more accurately, what it could truly be about, and, in a single word, what else could that be but a person’s soul?

 
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There are two kinds of freedom to be found in our world: the freedom of desires, and the freedom from desires. Our modern Western culture only recognizes the first of these, freedom of desires. It then worships such a freedom by enshrining it at the forefront of national constitutions and bills of human rights. One can say that the underlying creed of most Western democracies is to protect their people's freedom to realize their desires, as far as this is possible. It is remarkable that in such countries people do not feel very free. The second kind of freedom, freedom from desires, is celebrated only in some religious communities. It celebrates contentment, peace that is free from desires. It is remarkable that in such abstemious communities like my monastery, people feel free.

 
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I think my problem is that I do have the fire in my belly. I am so adamantly supportive of the good traditional things about America and our free enterprise system, and I want to make sure that America is put back on the right track, and we only do that by defeating Obama in 2012. I have that fire in my belly. It’s a matter for me a couple of practical, pragmatic decisions that have to be made. One is, with a large family, understanding the huge amount of scrutiny and the sacrifices that have to be made on my children's part, in order to see their mama run for president! But yeah, the fire in the belly, it's there! That's kind of my problem! It's such a roaring fire in my belly to preserve and restore all that’s good about America, that I struggle with that every single day.

 
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Reason has discovered the struggle for existence and the law that I must throttle all those who hinder the satisfaction of my desires. That is the deduction reason makes. But the law of loving others could not be discovered by reason, because it is unreasonable.

 
Leo Tolstoy
 

The world is going on because not all can be free of desires. People with desires are born again and again.

 
Sarada Devi
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