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Oscar Wilde

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The note of the perfect personality is not rebellion, but peace.

 
Oscar Wilde

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Mitt did not quite forget his perfect land. He remembered it, though a little fuzzily, next time the wind dropped, but he did not set off to look for it again. It was plain to him that soldiers only brought you back again if you went. It made him sad. When an inkling of it came to him in silence, or in scents, or, later, if the wind hummed a certain note, or a storm came shouting in from the sea and he caught the same note in the midst of its noise, he thought of his lost perfect place and felt for a moment as if his heart would break.

 
Diana Wynne Jones
 

Mitt did not quite forget his perfect land. He remembered it, though a little fuzzily, next time the wind dropped, but he did not set off to look for it again. It was plain to him that soldiers only brought you back again if you went. It made him sad. When an inkling of it came to him in silence, or in scents, or, later, if the wind hummed a certain note, or a storm came shouting in from the sea and he caught the same note in the midst of its noise, he thought of his lost perfect place and felt for a moment as if his heart would break.

 
Diana Wynne Jones
 

Shall we seek for the root of our comforts within us; what God hath done, what he is to us in Christ, is the root of our comfort. In this is stability; in us is weakness. Acts of obedience are not perfect, and therefore yield not perfect peace. Faith, as an act, yields it not, but as it carries us into him, who is our perfect rest and peace; in whom we are accounted of, and received by, the Father, even as Christ himself. This is our high calling. Rest we here, and here only.

 
Oliver Cromwell
 

Such rebellion is too deep and too constant to express itself in picketing, marching, sitting-in or freaking out; it is the serious, unresting protest of serious people. It is 24-hours-a-day rebellion, not intermittent, showy, status-seeking public uproar. It is rebellion as a way of life.

 
Robertson Davies
 

The Biblical view of the law, the courts, and the state is profoundly radical. The Bible looks upon the state as a kind of rebellious artifice; it is spurious, a human creation in rebellion against God.
In the Old Testament, when the first state is proposed in the person of Saul, the first King of Israel, God tells the prophet Samuel that this project spells rejection of God. The state and its legislature are in rebellion against, or rejection of, God. Its courts are a human fabrication, cannot promote justice and peace; they are founded in violence, and legalize violence.
The state holds together through police power, against the citizenry.
The state, conceived in violence, and backed by violence, will never achieve true peace.

 
Philip Berrigan
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