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Oliver Wendell Holmes

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Eloquence may set fire to reason.
--
Gitlow v. People of New York, 268 U.S. 652 (1925).

 
Oliver Wendell Holmes

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Government is not reason, it is not eloquence, it is force; like fire, a troublesome servant and a fearful master. Never for a moment should it be left to irresponsible action.

 
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It is not given to a cylinder to move everywhere by its own motion, nor yet to water nor to fire nor to anything else which is governed by nature or an irrational soul, for the things which check them and stand in the way are many. But intelligence and reason are able to go through everything that opposes them, and in such manner as they are formed by nature and as they choose. Place before thy eyes this facility with which the reason will be carried through all things, as fire upwards, as a stone downwards, as a cylinder down an inclined surface, and seek for nothing further. For all other obstacles either affect the body only, which is a dead thing; or, except for opinion and the yielding of reason itself, they do not crush nor do any harm of any kind; for if they did, he who felt it would immediately become bad.

 
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Eloquence consists of persuading people of things they desperately want to believe. Demagoguery, I suppose, is eloquence sliding to some least moral energy level.

 
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It was not her eloquence but her healing of the sick which raised Sharon to such eminence that she promised to become the most renowned evangelist in America. People were tired of eloquence; and the whole evangelist business was limited, since even the most ardent were not likely to be saved more than three of four times. But they could be healed constantly, and of the same disease.

 
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It is difficult now to look back across the centuries and appreciate the tremendous impact of his personality on all who knew him. The fire of his eloquence has been quenched in the written words that survive. As a theologian and a controversialist he now appears rigid and a little crude and unkind. But from the day in 1115 when, at the age of twenty-five, he was appointed Abbot of Clairvaux, till his death nearly forty years later he was the dominant influence in the religious and political life of western Europe.

 
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