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Northrop Frye

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I have never had the sort of experience the mystics talk about, never felt a revelation of reality through or beyond nature, never felt like Adam in Paradise, never felt, in direct experience, that the world is wholly other than it seems...The nearest I have come to such experiences are glimpses of my own creative powers...and these are moments or intervals of inspiration rather than vision. I’m not sure that I want it unless I can have clarity about other things with it. (p. 60–1)

 
Northrop Frye

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Happiness has to be felt like water. Joy has to be felt like food. What good is it to have a picture of the sun at night? What will it light up? Can you imagine somebody carrying a picture of the sun and holding it out in the dark? In the same way, you have to experience this experience within for yourself. Nothing else will do. This is a living experience for living people.

 
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A poet can only write about what is true to his own experience, not about what he would like to be true to his experience.
Poetry does not state truth, it states the conditions within which something felt is true. Even while he is writing about the little portion of reality which is part of his experience, the poet may be conscious of a different reality outside. His problem is to relate the small truth to the sense of a wider, perhaps theoretically known, truth outside his experience.

 
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He remembered Alejandra and the sadness he'd first seen in the slope of her shoulders which he'd presumed to understand and of which he knew nothing and he felt a loneliness he'd not known since he was a child and he felt wholly alien to the world although he loved it still. He thought the world's heart beat at some terrible cost and that the world's pain and its beauty moved in a relationship of diverging equity and that in this headlong deficit the blood of multitudes might ultimately be exacted for the vision of a single flower.

 
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I have always felt that I was different from others. I felt it when I was small. I felt that there was a soul in me. I saw the world from a height of many thousand meters. Even when I was thrashed it was of no concern to me; I could tuck Reykjavik under my arm and go away with it.

 
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But if ether is nothing but an hypothesis explanatory of light, air on the other hand, is a thing that is directly felt; and even if it did not enable us to explain the phenomenon of sound, we should nevertheless always be directly aware of it, and above all, of the lack of it in moments of suffocation or air-hunger. And in the same way God Himself, not the idea of God, may become a reality that is immediately felt; and even though the idea of God does not enable us to explain either the existence or essence of the Universe, we have at times the direct feeling of God, above all in moments of spiritual suffocation. And the feeling, mark it well, for all that is tragic in it and the whole tragic sense of life is founded upon this — this feeling is a feeling of hunger for God, of the lack of God. To believe in God is, in the first instance... to wish that there may be a God, to be unable to live without Him.

 
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