The best thing about writing fiction is that moment where the story catches fire and comes to life on the page, and suddenly it all makes sense and you know what it's about and why you're doing it and what these people are saying and doing, and you get to feel like both the creator and the audience. Everything is suddenly both obvious and surprising ("but of course that's why he was doing that, and that means that...") and it's magic and wonderful and strange.
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Neil Gaiman's Journal (15 October 2007)Neil Gaiman
I don't know what it's like to be God — obviously …until that very first moment when you get to sit down and type the words in your script: INTERIOR. TARDIS. … Suddenly I got a very good idea of what it must feel like. I went: "I'm writing it now this scene in the Tardis. I'm writing it!" And that was amazing, it was wonderful.
Neil Gaiman
I'm always endlessly surprised about the people who come into my life, who I get to collaborate with. I feel really overwhelmed by those opportunities. But it's not like I fell off the turnip truck and suddenly became who I am. I really have worked hard for it, and I have to acknowledge that. I care about what I do, and I have a sense of pride in my work. And you can never be totally settled as an actor or artist or musician. You have to keep the fire under you, because that's what makes you better.
Reese Witherspoon
For the past fifty years at least, Western scholars have approached the study of myth from a viewpoint markedly different from, let us say, that of the nineteenth century. Unlike their predecessors, who treated myth in the usual meaning of the word, that is, as "fable," "invention," "fiction," they have accepted it as it was understood in archaic societies, where, on the contrary, "myth" means a "true story" and, beyond that, a story that is a most precious possession because it is sacred, exemplary, significant. This new semantic value given the term "myth" makes its use in contemporary parlance somewhat equivocal. Today, that is, the word is employed both in the sense of "fiction" or "illusion" and in that familiar especially to ethnologists, sociologists, and historians of religions, the sense of "sacred tradition, primordial revelation, exemplary model." ... the Greeks steadily continued to empty mythos of all religious and metaphysical value. Contrasted both with logos and, later, with historia, mythos came in the end to denote "what cannot really exist." On its side, Judaeo-Christianity put the stamp of "falsehood" and "illusion" on whatever was not justified or validated by the two Testaments.
Mircea Eliade
It all goes back to Neil Gaiman. In the foreword to “Fragile Things,” he wrote that his short story “Sunbird” was his way of trying to write his own R.A. Lafferty story. So I found “Nine Hundred Grandmothers,” and it’s like nothing I’ve ever read before. It’s very blue-collar science fiction – all the familiar tropes of people going to outer space and to other planets. It’s hilarious, incredibly funny and at the same time it’s insanely dark. You get the feeling like it’s a guy just writing to amuse himself: “I don’t care if any of this makes sense, but I want to see weird stuff happen.” One of his stories starts off, “He began by breaking things that morning.” There’s a short story called “Ginny Wrapped in the Sun,” and it’s just about this little girl who’s super strong, running around, picking things up. You get such a sense of joy and boundless imagination in every sentence – even if the story doesn’t totally cohere, you feel like it’s about something. It’s so incredibly Tulsa. You get that feeling when you see a Flaming Lips show. It’s not like we’re dark and hurt and twisted. It’s like, "I’ve got blood on my face – come on, y’all, this is awesome."
R. A. Lafferty
Another example — maybe a better one, in a way — was when it was confirmed that Michael Jackson was going to marry Elvis Presley's daughter. [loud, game-show buzzer noise] A good friend of mine in the States faxed me, and he simply … he said, "This makes your job more difficult." And I knew exactly, I knew exactly what he meant. 'Cos something … a scenario that seemed to belong to the universe of the late Terry Southern, was suddenly, suddenly real. It's that truth-is-stranger-than-fiction factor keeps getting jacked up on us on a fairly regular, maybe even exponential, basis. I think that's something peculiar to our time. I don't think our grandparents had to live with that.
William Ford Gibson
Gaiman, Neil
Gaines, John P.
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