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A period of transition to a new quality in all spheres of society's life is accompanied by painful phenomena. When we were initiating perestroika we failed to properly assess and foresee everything. Our society turned out to be hard to move off the ground, not ready for major changes which affect people's vital interests and make them leave behind everything to which they had become accustomed over many years. In the beginning we imprudently generated great expectations, without taking into account the fact that it takes time for people to realize that all have to live and work differently, to stop expecting that new life would be given from above.

 

Mikhail Gorbachev

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Although Mikhail Gorbachev is a man of quite outstanding talent and ability, he insisted recently that the story of his own family is actually history itself or in other words the history of the Soviet Union. Gorbachev is in fact a child of the revolution and the world war, of Lenin's, Stalin's, Khrushchev's and Breshnev's Soviet Union. And like most people in this world he is a product of the society in which he grew up. Today, this Soviet society is a historical experiment which is being shaken to its foundations, and this is so not least because Mikhail Gorbachev was also capable of breaking the mould of the society from which he sprang. Or as he personally expressed it in the televised interview, in which he spoke of the perestroika which he symbolises: "We came to the conclusion that we could no longer continue to live the way we were. We needed major changes in every department of life."

 

Mikhail Gorbachev

 

There is, for instance, the fact that there is a greater readiness to work in a society with a high standard of living than in one with a low standard. We are more ready to strive and work for superfluities than for necessities. People who are clear-sighted, undeluded, and sober-minded will not go on working once their reasonable needs are satisfied. A society that refuses to strive for superfluities is likely to end up lacking in necessities. The readiness to work springs from trivial, questionable motives. … A vigorous society is a society made up of people who set their hearts on toys, and who would work for superfluities than for necessities. The self-righteous moralists decry such a society, yet it is well to keep in mind that both children and artists need luxuries more than they need necessities.

 

Eric Hoffer

 

Finally, I wish to speak, through you, directly to those who came to London today to take life. I know that you personally do not fear to give your own life in exchange for taking others — that is why you are so dangerous. But I know you do fear that you may fail in your long-term objective to destroy our free society, and I can show you why you will fail. In the days that follow look at our airports, look at our sea ports and look at our railway stations, and even after your cowardly attack, you will see that people from the rest of Britain, people from around the world will arrive in London to become Londoners and to fulfil their dreams and achieve their potential.
They choose to come to London, as so many have come before because they come to be free, they come to live the life they choose, they come to be able to be themselves. They flee you because you tell them how they should live. They don't want that and nothing you do, however many of us you kill, will stop that flight to our cities where freedom is strong and where people can live in harmony with one another. Whatever you do, however many you kill, you will fail.

 

Ken Livingstone

 

Spontaneous social action will be broken up over and over again by State intervention; no new seed will be able to fructify. Society will have to live for the State, man for the governmental machine. And as, after all, it is only a machine whose existence and maintenance depend on the vital supports around it, the State, after sucking out the very marrow of society, will be left bloodless, a skeleton, dead with that rusty death of machinery, more gruesome than the death of a living organism. Such was the lamentable fate of ancient civilisation. … Already in the times of the Antonines (IInd Century), the State overbears society with its anti-vital supremacy. Society begins to be enslaved, to be unable to live except in the service of the State. The whole of life is bureaucratised. What results? The bureaucratisation of life brings about its absolute decay in all orders.

 

Jose Ortega y Gasset

 

[On the message of the Dalai Lama] We are in a very important time, where it’s clear that we live…in a pluralistic society. And certainly the Internet has made it clear that the actions of one group of people on one side of the globe can instantaneously affect the actions of another group people on the other side of the globe. So in this time when we are all so interconnected, the idea of practicing tolerance and non-discrimination doesn’t mean that you weaken yourself or that you weaken your society. On the contrary, I think it means that you’re able to strengthen yourself and your society.

 

Jennifer Beals