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Ethiopia did not have the same problem [of corruption]. African leaders looked at us with envy.
--
As quoted in "Mengistu blames Meles for helping Eritrea at UN to split Ethiopia: Mengistu Haile-Mariam speaks", in Jimma Times (30 July 2010)

 

Mengistu Haile Mariam

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The problem is rather that many African states lack the capacity to establish the crucial conditions for capital accumulation and, additionally, act in economically irrational ways. This nondevelopmental or even antidevelopmental thrust is manifest in the mismanagement, inefficiency, and pervasive corruption of the public sector as well as political instability and the inability to prevent widespread evasion of laws and regulations.

 

Richard Sandbrook

 

I will not appeal your decision. You have already denied me justice by not letting me have a proper defense in this trial. I have done what you say, but I am not guilty. Ethiopia has been standing still, while our African brothers are moving ahead in the struggle to overcome poverty. What I did was in the best interests of my country.

 

Mengistu Neway

 

In a crunch a man's reputation never counts for as much as it ought to. Most people are good-hearted and willing to give a man the benefit of the doubt, but the poisonous few are eager to see others brought down, ruined. … Envy, Bob. Envy eats them alive. If you had money, they'd envy you that. But since you don't, they envy you for having such a good, bright, loving daughter. They envy you for just being a happy man. They envy you for not envying them. One of the greatest sorrows of human existence is that some people aren't happy merely to be alive but find their happiness only in the misery of others.

 

Dean R. Koontz

 

Churches which emphasise ecstatic possession by the spirit, which foster prophecy and spiritual healing and exorcism have been seen as continuations of African belief and practice. Yet these very features, which are taken as being most African, are in reality the most Christian aspect of such churches. They spring directly from increasingly strong tendencies in world Christianity in the late nineteenth and twentieth centuries. They spring in fact either from anti-establishment Christian Pentecostalism, as it developed in Europe and North America, or from evangelical revivalist tendencies within the major mission churches themselves. Few independent church leaders have claimed to be continuing African traditions.

 

Terence Ranger

 

Smith was misunderstood in a lot of ways. He is an African [and] understands the African mentality. It wasn't his problem what happened in Rhodesia. He came in [to power] in 1965 after Winston Field, so he was along the system that had been created. If you look at the development of Rhodesia, Smith contributed enormously [to] that. It didn't only benefit the whites, it benefited the blacks.

 

Ian Smith