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Maynard James Keenan

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It’s in my blood. My great-grandfather made wine and it’s a tradition I want to pass on to my son.
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On his work with his vineyard in Northern Arizona and wine label of the same name, Caduceus — reported in Jon Dolan (August 2006) "33 Things You Should Know About Tool", Blender, Alpha Media Group Inc.

 
Maynard James Keenan

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People have a lot more of the unknown than the known in their minds. The unknown is great; it's like the darkness. Nobody made that. It just happens. Light and all that — someone made that; it's written that they did. But nobody made the darkness. My music is about dark tradition. Dark tradition means a lot more about than black tradition. There's a lot of division in what they call black. I'm not into division. I'm into coordination, discipline and tradition.

 
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The Roman Catholic doctrine of transubstantiation...claims...the "Whole substance" of the wine is converted into the blood of Christ,; the appearance of wine that remains is "merely accidental", "inhering in no substance". Transubstantiation is colloquially taught as meaning that the wine "literally" turns into the blood of Christ. Whether in its obfuscatory Aristotelian or its franker colloquial form, the claim of transubstantiation can be made only if we do serious violence to the normal meanings of words like 'substance' and 'literally'.

 
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I have always been interested in family history. Chromosomes are funny things, aren't they? They may skip a generation and you can find children who resemble the grandfather, rather than either parent. Heredity is more important than environment. Blood will tell. For example, a man is either musical by heredity or he is not. You can't make a man musical by the environment. You can find a person who is very musically inclined and be puzzled because neither parents nor grandparents had any ear for music. But if you trace it back, you will find that the great-grandfather was a musician. But the environment plays a great part in the development of a man. It is significant whether a man is brought up in the city or in the country, near a lake or on the shores of the ocean.

 
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[People] think of saints as people who lived an awfully long time ago and whose validity has disappeared. I think of them as people who didn't live such a long time ago, only a few hundred years or so. There must have been something about them that impressed people who were very much like me. What was it? And they must have been much more like somebody living today than we commonly think. What was behind it? What made these people special and what made a lot of other people regard them as special, either hating them or loving them? This is fascinating. It enlarges the whole world, and because it does so, it gives you great hope and sympathy with the future. You find yourself not an isolated miserable little wretch who has got seventy or eighty years to struggle along and then perish like nothing. You are the continuer of a very great tradition which you are going to pass on to the next lot. And you're right in the middle of the great stream of life. You see? Wonderful thing.

 
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Grandfather, Great Spirit, once more behold me on earth and lean to hear my feeble voice. You lived first, and you are older than all need, older than all prayer. All things belong to you — the two-leggeds, the four-leggeds, the wings of the air and all green things that live. You have set the powers of the four quarters to cross each other. The good road and the road of difficulties you have made to cross; and where they cross, the place is holy. Day in and day out, forever, you are the life of things.
Therefore, I am sending a voice, Great Spirit, my Grandfather, forgetting nothing you have made, the stars of the universe and the grasses of the earth.

 
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