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His fashion is passion, sincere and intense, —
His impulse is simple and true;
Yet temper'd by judgment, and taught by good sense,
And cordial with me and with you.
--
The Song of Seventy

 

Martin Farquhar Tupper

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To return to my lecturing days: I automatically gave low marks when a student used the dreadful phrase "sincere and simple" — "Flaubert writes with a style which is always simple and sincere" — under the impression that this was the greatest compliment payable to prose or poetry. When I struck the phrase out, which I did with such rage that it ripped the paper, the student complained that this was what teachers had always taught him: "Art is simple, art is sincere." Someday I must trace this vulgar absurdity to its source. A schoolmarm in Ohio? A progressive ass in New York? Because, of course, art at its greatest is fantastically deceitful and complex.

 

Vladimir Nabokov

 

I am told [Mrs. Coates] bears me in mind and is of a disposition to look with something of favor on my work—which I might say, quoting one of William's playful quips, 'shows her good sense.' They tell me Mrs. Coates is quite a woman among women—is beautiful, shines with great brightness, and, by those who know her well, is admired and cherished...(93) I don't know Mr. Coates but I know the wife—a beautiful, true woman, I have always believed her. We have had several talks together—or maybe only one talk: I am not clear about that now—but I shall always remember what she said—the effect of her talk, which was mainly about Matthew Arnold, who was her guest in Germantown. Arnold is a man for whom I never seem to be able to get up any stir—with whom I never have had and never could have a thorough-going affinity. But Mrs. Coates gave me the other side of him—the social side, the personal side, the intellectual side—the side of deportment, behavior—the side which I ought perhaps most to hear about and did willingly and gladly hear of from her. For every man has that better thing to be said of him—is entitled to all it may mean, signify, explain...(112) Yes, tell the Coates people—Mrs., Mr. Coates—to come over: I will see them...(156) I saw [Mr. and Mrs. Coates]—was glad to see them: both of them are so good, cordial, sincere—she particularly. It does my old eyes good to look at such a woman...(215) The letter [Mrs. Coates had sent to me] that came with [the poem, "The Promised Land"] was very hospitable, forth-giving: I liked it: indeed, the letter was a better poem than the poem: a real poem, in fact...(396)

 

Florence Earle Coates

 

What may at first occur on this head, is, that as nothing can be contrary to truth or reason, except what has a reference to it, and as the judgments of our understanding only have this reference, it must follow, that passions can be contrary to reason only so far as they are accompany'd with some judgment or opinion. According to this principle, which is so obvious and natural, `tis only in two senses, that any affection can be call'd unreasonable. First, When a passion, such as hope or fear, grief or joy, despair or security, is founded on the supposition or the existence of objects, which really do not exist. Secondly, When in exerting any passion in action, we chuse means insufficient for the design'd end, and deceive ourselves in our judgment of causes and effects. Where a passion is neither founded on false suppositions, nor chuses means insufficient for the end, the understanding can neither justify nor condemn it. `Tis not contrary to reason to prefer the destruction of the whole world to the scratching of my finger. `Tis not contrary to reason for me to chuse my total ruin, to prevent the least uneasiness of an Indian or person wholly unknown to me. `Tis as little contrary to reason to prefer even my own acknowledge'd lesser good to my greater, and have a more ardent affection for the former than the latter. A trivial good may, from certain circumstances, produce a desire superior to what arises from the greatest and most valuable enjoyment; nor is there any thing more extraordinary in this, than in mechanics to see one pound weight raise up a hundred by the advantage of its situation. In short, a passion must be accompany'd with some false judgment. in order to its being unreasonable; and even then `tis not the passion, properly speaking, which is unreasonable, but the judgment.

 

David Hume

 

I am indeed the one who continually says that between the simple person’s and the wise person’s knowledge of the simple there is only the ludicrous little difference-that the simple person knows it, and the wise person knows that he knows it or knows that he does not know it. But nevertheless something else does follow: Would it not be best to hold back a little on world history if this is how it stands with one’s knowledge of the simple? … This is the way I have tried to understand myself, and even if the understanding is slight and its yield poor, I have in compensation resolved to act with all my passion on the basis of what I have understood. Perhaps, when all is said and done, it is a more healthful diet to understand little but possess this with passion’s unlimited soundness in the setting of the infinite that to know much and to possess nothing because I myself have fantastically become a fantastical-subjective-objective something. I have considered it demeaning if I were to be more ashamed before human beings and their judgment than before the god and his judgment, cowardly in ignobly to inquire more about what shame before human beings might tempt me to do than what shame before the god would bid. And who are those people, anyway, the ones I am supposed to fear-a few geniuses, perhaps, some literary critics, and whoever is seen on the highways and by-ways? Or were there no human beings alive before 1845? Or what are those people compared with the god; what is the refreshment of their busy clangor compared with the deliciousness of that solitary wellspring that is in every human being, that wellspring in which the god resides, that wellspring in the profound silence when all is quiet! And compared with eternity, what else than a brief moment is the hour and a half of time I have to live with human beings? Will they perhaps pursue me in all eternity? … God’s judgment is the final one, is the only one; his co-knowledge is inescapable since it is woven into the weaves through the faintest movement of my consciousness, its most secret association with itself. His presence is an eternal contemporaneity-and I should have dared to be ashamed of him!

 

Soren Aabye Kierkegaard

 

Thatcher also gave the following quote a few weeks later : I was brought up by a Victorian grandmother. You were taught to work jolly hard, you were taught to improve yourself, you were taught self-reliance, you were taught to live within your income, you were taught that cleanliness was next to godliness. You were taught self-respect, you were taught always to give a hand to your neighbor, you were taught tremendous pride in your country, you were taught to be a good member of your community. All of these things are Victorian values. [...] They are also perennial values as well.

 

Margaret Thatcher