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Marshall McLuhan

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America is 100% 18th Century. The 18th century had chucked out the principle of metaphor and analogy — the basic fact that as A is to B so is C to D. AB:CD. It can see AB relations. But relations in four terms are still verboten. This amounts to deep occultation of nearly all human thought for the USA.
--
Letter to Ezra Pound, December 21 1948

 
Marshall McLuhan

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He was impressed by the young people who came to hear him, far less impressed by reviewers of his latest novel who seemed to have no historical education and therefore no context in which to place his fiction. For a writer steeped in Herodotus and Plotinus to be reviewed by those who have read neither must be galling.
Gore is at heart an 18th-century man who belongs among those framers of the American Constitution — men who knew their Greek and Roman history and philosophy, and took the long, historical view of governments. His living on a promontory surrounded by ancient artefacts is indeed just what an 18th-century philosopher would do. He lives in splendid isolation — aiming fiery feuilletons at a dumb and dumber world.
Gore Vidal understands what America might be if it didn't betray its own ideals — the ideals we gave the world and then renounced in favour of corporate oligarchy and the perpetual war machine.
When we said goodbye after dinner and headed back to the sailboat we had anchored on the coast, I was inspired. Gore Vidal is everything a writer should be: a voice for sanity in a mad world.

 
Gore Vidal
 

Washington had no smashing, stunning victories. He was not a military genius, and his tactical and strategic maneuvers were not the sort that awed men. Military glory was not the source of his reputation. Something else was involved. Washington's genius, his greatness, lay in his character. He was, as Chateubriand said, a "hero of unprecedented kind." There had never been a great many like Washington before. Washington became a great man and was acclaimed as a classical hero because of the way he conducted himself during times of temptation. It was his moral character that set him off from other men.
Washington fit the 18th-century image of a great man, of a man of virtue. This virtue was not given to him by nature. He had to work for it, to cultivate it, and everyone sensed that. Washington was a self-made hero, and this impressed an 18th-century enlightened world that put great stock in men controlling both their passions and their destinies. Washington seemed to possess a self-cultivated nobility.

 
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The theories of the major philosophers of the 18th century secular enlightenment were biblical and theological in spite of themselves.

 
M. H. Abrams
 

No dogma taught by the present civilization seems to form so insuperable an obstacle in the way of a right understanding of the relations which culture sustains to wildness, as that which declares that the world as made especially for the uses of men. Every animal, plant, and crystal controverts it in the plainest terms. Yet it is taught from century to century as something ever new and precious, and in the resulting darkness the enormous conceit is allowed to go unchallenged.

 
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More high-reaching, subtle, many-sided, curious and profound than the Greek, more noble and humane than the Roman, more large and spiritual than the old Egyptian, more vast and original than any other Asiatic civilization, more intellectual than the European prior to the 18th century, possessing all that these had and more, it was the most powerful, self-possessed, stimulating and wide in influence of all past human cultures.

 
Sri Aurobindo
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