Basically, to sum up: We're a generation of anarchists, and we just haven't gotten our hands on the means of production yet so we can fetter the wheels. We haven't been handed the controls yet except to the Internet, which is why it looks like it does.
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An Afternoon with Mark Pesce: The Uncut VersionMark Pesce
"Look, Nelson. Maybe I haven't done everything right in my life. I know I haven't. But I haven't committed the greatest sin. I haven't laid down and died."
John Updike
I haven't any strength, I haven't any character, I'm a born tool. I haven't any destiny. All I have is dreams. And now other people run them.
Ursula K. Le Guin
"I haven't done enough. I don't have solar panels on my house yet. I haven't sorted out the heating, my car's not a Prius, I f---ing fly all the time for my job and I hate it but at the moment I haven't really got a choice, you know, and all these things. The job I'm in is a job that wastes energy left, right and centre. It's madness." source
Thom Yorke
In the anarchist milieu, communism, individualism, collectivism, mutualism and all the intermediate and eclectic programmes are simply the ways considered best for achieving freedom and solidarity in economic life; the ways believed to correspond more closely with justice and freedom for the distribution of the means of production and the products of labour among men.
Bakunin was an anarchist, and he was a collectivist, an outspoken enemy of communism because he saw in it the negation of freedom and, therefore, of human dignity. And with Bakunin, and for a long time after him, almost all the Spanish anarchists were collectivists (collective property of soil, raw materials and means of production, and assignment of the entire product of labour to the producer, after deducting the necessary contribution to social charges), and yet they were among the most conscious and consistent anarchists.
Others for the same reason of defence and guarantee of liberty declare themselves to be individualists and they want each person, to have as individual property the part that is due to him of the means of production and therefore the free disposal of the products of his labour.
Others invent more or less complicated system of mutuality. But in the long run it is always the searching for a more secure guarantee of freedom which is the common factor among anarchists, and which divides them into different schools.Errico Malatesta
Pesce, Mark
Pessoa, Fernando
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