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Mark Hopkins (educator)

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Man can have strength of character only as he is capable of controlling his faculties; of choosing a rational end; and, in its pursuit, of holding fast to his integrity against al! the might of external nature.
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P. 45.

 
Mark Hopkins (educator)

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The moral nature of man is more sacred in my eyes than his intellectual nature. I know they cannot be divorced — that without intelligence we should be Brutes — but it is the tendency of our gaping, wondering dispositions to give pre-eminence to those faculties which most astonish us. Strength of character seldom, if ever, astonishes; goodness, lovingness, and quiet self-sacrifice, are worth all the talents in the world.

 
George Henry Lewes
 

While we find such endless differences between the actions of different men under the same temptations, or of the same man at different times, we shall yet be unable to find any link of the chain undetermined by the action of the outward circumstance on the inner law; or any point where we can say a power lay in the individual will of choosing either of two courses — in other words, to discover sin. Actions are governed by motives. The power of motives depends on character, and character on the original faculties and the training which they have received from the men or things among which they have been bred.
Sin, therefore, as commonly understood, is a chimera.

 
James Anthony Froude
 

According to the technical language of old writers, a thing and its qualities are described as subject and attributes; and thus a man’s faculties and acts are attributes of which he is the subject. The mind is the subject in which ideas inhere. Moreover, the man’s faculties and acts are employed upon external objects; and from objects all his sensations arise. Hence the part of a man’s knowledge which belongs to his own mind, is subjective: that which flows in upon him from the world external to him, is objective.

 
William Whewell
 

In the external world, he is capable of nothing; but in the internal world, is he not capable of anything there, either? If a capability is actually to be a capability, it must have opposition, because if it has no opposition, then it is either all-powerful or something imaginary. But if he is supposed to have opposition, from whence is it supposed to come? In the internal world the opposition can only come from himself. Then he struggles with himself in the internal world, not as previously, where the deeper self struggled with the first self to prevent it from being occupied with the external. If a person does not discover this conflict, his understanding is faulty and consequently his life is imperfect; but if he does discover it, then he will once again understand that he himself is capable of nothing at all. Every time a person properly comprehends this brief and pithy truth, that he himself is capable of nothing at all, then he knows himself.

 
Soren Aabye Kierkegaard
 

Our adversaries have not abandoned their ambitions, our dangers have not diminished, our vigilance cannot be relaxed. But now we have the military, the scientific, and the economic strength to do whatever must be done for the preservation and promotion of freedom. That strength will never be used in pursuit of aggressive ambitions — it will always be used in pursuit of peace. It will never be used to promote provocations — it will always be used to promote the peaceful settlement of disputes.

 
John F. Kennedy
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