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Marion Woodman

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"What's this Chungian analyst?" he asked.

 
Marion Woodman

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"No critic, not even a topical analyst, can escape seeing the musical past from a present perspective. But...the common-language approach of the topical-analyst critics permits a separation between present sensibility and the general sensibilities of the late eighteenth century, allowing for an ever-evolving dialogue between the vanished past and the evanescent present."

 
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If the deepest, most fundamental levels of the analysand's pathology are to be reached, the relationship with the analyst becomes the vehicle for the establishment and articulation of bad-object relations. The analyst cannot enter the analysand's world in any form other than as a familiar (that is, "bad," or less than gratifying, object). This is true even though there often are elaborate resistances to the experience of the transference. Otherwise the analysis does not touch the analysand deeply, offers no promise, no hope for connection and transformation.

 
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Trying to describe the experience of going to space has been difficult from the very beginning. When Yuri Gagarin, the first man who went into space, returned to Earth, there was a huge reception in his honor. As his close friend and cosmonaut colleague Alexei Leonov tells it, then-premier Nikita Khrushchev cornered Gagarin "So tell me, Yuri," he asked, "did you see God up there?" After a moment's pause. Gagarin answered, "Yes sir, I did." Khrushchev frowned. "Don't tell any one," he said. A few minutes later the head of the Russian Orthodox Church took Gagarin aside. "So tell me, my child," he asked Gagarin, "did you see God up there?'" Gagarin hesitated and replied "No sir, I did not." "Don't tell anyone."

 
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