All that is from the gods is full of Providence.

 

All that is from the gods is full of Providence.
--
II, 3.

 

Marcus Aurelius

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It is impossible that there should be so much providence in the last details, and none in the first principles. Then the arts of prophecy and of healing, which are part of the cosmos, come of the good providence of the Gods.

 

Sallustius (or Sallust)

 

East of Suez, some hold, the direct control of Providence ceases; Man being there handed over to the power of the Gods and Devils of Asia, and the Church of England Providence only exercising an occasional and modified supervision in the case of Englishmen.

 

Rudyard Kipling

 

Cease, gentle Maid, cease, cease to grieve,
Thy Goddess does thy Pray'rs receive,
And Providence will Thee relieve.

Those, who on Providence depend,
And patiently its Will attend,
Shall be rewarded in the End,

By Ways and Means least thought upon,
That Mortals may be forc'd to own
Their Help comes from the Gods alone.

 

Jane Barker

 

It's so much easier to create our own gods; gods that are fully knowable. Those are the gods of atheism, occultism, religion and sometimes even Christianity. Then, of course, there are those prejudices that we demand of our gods. Women who take offense at a "male" God create for themselves a female or neuter god. There, we have all the racial gods, the black gods, white gods, and cultural gods, the Spanish gods, African gods, Indian gods and so on. All of them called god. And yet none of them are truly Him. Some may be tiny glimpses of Him. Maybe His big toe or little finger, but nothing more. Others are not even that. They’re only delusions from our prejudices.

 

Sean Sellers

 

All this care for the world, we must believe, is taken by the Gods without any act of will or labor. As bodies which possess some power produce their effects by merely existing: e.g. the sun gives light and heat by merely existing; so, and far more so, the providence of the Gods acts without effort to itself and for the good of the objects of its forethought. This solves the problems of the Epicureans, who argue that what is divine neither has trouble itself nor gives trouble to others.

 

Sallustius (or Sallust)