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Adam Clayton Powell is a Christian minister, he’s the head of the Abyssinian Baptist Church, but at the same time, he’s more famous for his political struggling. And Dr. King is a Christian Minister, in Atlanta, Georgia, but he’s become more famous for being involved in the civil rights struggle. There’s another in New York, Reverend Galamison, I don’t know if you’ve heard of him out here. He’s a Christian Minister from Brooklyn, but has become famous for his fight against a segregated school system in Brooklyn. Reverend Clee, right here, is a Christian Minister, here in Detroit. He’s the head of the Freedom Now Party. All of these are Christian Ministers, but they don’t come to us as Christian Ministers. They come to us as fighters in some other category. I’m a Muslim minister the same as they are Christian Ministers I’m a Muslim minister. And I don’t believe in fighting today in any one front, but on all fronts. In fact, I’m a black Nationalist Freedom Fighter.

 

Malcolm X

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"It does not say much about the credibility of the Prime Minister for him to be saying publicly that the Christian churches support the bill after these deliberate acts of deception." (In response to Mataca's claim that Prime Minister Laisenia Qarase had misled a delegation of church leaders as to the true contents of the government's Reconciliation and Unity Bill, which Mataca and Ganilau both oppose).

 

Ratu Epeli Ganilau

 

Christian anarchism does share a lot with Christian pacifism, but it goes further, especially by carrying this pacifism forward as implying a critique of the violent state. Christian anarchism also shares a lot with liberation theology especially its insistence that Christianity does have very real political implications. But Christian anarchism is critical of liberation theology's emphasis on human agency, of its compromise with violence, and its lack of New Testament references compared to Christian anarchism. In short, while related to at least two important trends within Christian political thinking, Christian anarchism is more radical than both, and thus provides a unique contribution to Christian political thought. … It is a unique political theology, and a unique political theory

 

Alexandre Christoyannopoulos

 

Some of the strongest supporters of the war declare that we are a Christian nation, yet use their religious beliefs to justify the war. They claim it is our Christian duty to remake the Middle East and attack the Muslim infidels. Evidently I have been reading from a different Bible. I remember something about “Blessed are the peacemakers.” My beliefs aside, Christian teaching of nearly a thousand years reinforces the concept of “The Just war theory.” This Christian theory emphasizes six criteria needed to justify Christian participation in war... The war in Iraq fails to meet almost all of these requirements. This discrepancy has generated anger and division within the Christian community. Some are angry because the war is being fought out of Christian duty, yet does not have uniform support from all Christians. Others are angry because they see Christianity as a religion as peace and forgiveness, not war and annihilation of enemies.

 

Ron Paul

 

I came to the conclusion long ago … that all religions were true and also that all had some error in them, and whilst I hold by my own, I should hold others as dear as Hinduism. So we can only pray, if we are Hindus, not that a Christian should become a Hindu … But our innermost prayer should be a Hindu should be a better Hindu, a Muslim a better Muslim, a Christian a better Christian.

 

Mohandas Karamchand (Mahatma) Gandhi