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Louis Untermeyer

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To reveal man in relation to the universe the poet must show himself not only concerned with the immensities but with the trivialities of daily life, with a sense of the past continually interupting the present.

 
Louis Untermeyer

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In its relation to the reality of daily life, the high culture of the past was many things—opposition and adornment, outcry and resignation. But it was also the appearance of the realm of freedom: the refusal to behave.

 
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The normal present connects the past and the future through limitation. Contiguity results, crystallization by means of solidification. There also exists, however, a spiritual present that identifies past and future through dissolution, and this mixture is the element, the atmosphere of the poet.

 
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"Work out your own salvation." Work, as well as believe; and in the daily practice of faithful obedience, in the daily subjugation of your own spirits to His Divine power, in the daily crucifixion of your flesh with its affections and lusts, in the daily straining after loftier heights of godliness and purer atmospheres of devotion and love, — make more thoroughly your own what you possess. Work into the substance of your souls that which you hare. "Apprehend that for which you are apprehended of Christ;" and remember that not a past act of faith, but a present and continuous life of loving, faithful work in Christ, which is His and yet yours, is the holding fast the beginning of your confidence firm unto the end.

 
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One of the schools of Tlön goes so far as to negate time; it reasons that the present is indefinite, that the future has no reality other than as a present hope, that the past has no reality other than as a present memory. Another school declares that all time has already transpired and that our life is only the crepuscular and no doubt falsified an mutilated memory or reflection of an irrecoverable process. Another, that the history of the universe — and in it our lives and the most tenuous detail of our lives — is the scripture produced by a subordinate god in order to communicate with a demon. Another, that the universe is comparable to those cryptographs in which not all the symbols are valid and that only what happens every three hundred nights is true. Another, that while we sleep here, we are awake elsewhere and that in this way every man is two men.

 
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This was the past and it was the dead past; there were only corpses in it — and perhaps not even corpses, but the shadows of those corpses. For the dead trees and the fence posts and the bridges and the buildings on the hill all would classify as shadows. There was no life here; the life was up ahead. Life must occupy but a single point in time, and as time moved forward, life moved with it. And so was gone, thought Blaine, any dream that Man might have ever held of visiting the past and living in the action and the thought and the viewpoint of men who'd long been dust. For the living past did not exist, nor did the human past except in the records of the past. The present was the only valid point for life — life kept moving on, keeping pace with the present, and once it had passed, all traces of it or its existences were carefully erased.

 
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