The humanities are despised because they are dangerous. They arm us with the intellectual weapons we need to fight the forces of ignorance and idiocracy, and to free ourselves from freedumb.
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Chapter Seven, If You're So Smart, Why Ain't You Rich?, p. 235 (See also: Chris Hedges)Laura Penny
I’d like to get rid of landmines. I did participate in getting rid of laser blinding weapons. And I was part of the team that put together the agreement that got rid of laser blinding weapons. I’d like to get rid of nuclear weapons. But I can't agree with those who say that force has no place in international affairs. It simply does for this country. And I would like to work to make it so that it doesn't. But the truth is, for now it does. And so, I can't go against giving our men and women in uniform the appropriate weapons they need to fight, to fight effectively to succeed on the battlefield, and to minimize their own casualties.
Wesley Clark
Weapons for what? (?Armas, para qué?) To fight against whom? Against the revolutionary government, that has the support of the whole people? … Weapons for what? Hiding weapons for what? To blackmail the President of the Republic? To threaten to break the peace here? To create organizations of gangsters? Is it that we are going to return to gangsterism? Is it that we will return to daily shootouts in the capital? Weapons for what?
Fidel Castro
We do not want to fight--but we have fought before. And others in earlier times have made the same dangerous mistake of assuming that the West was too selfish and too soft and too divided to resist invasions of freedom in other lands. Those who threaten to unleash the forces of war on a dispute over West Berlin should recall the words of the ancient philosopher: "A man who causes fear cannot be free from fear."
John F. Kennedy
Is this fight against history part of the fight against a dimension of the mind in which centrifugal faculties and forces might develop—faculties and forces that might hinder the total coordination of the individual with the society? Remembrance of the Fast may give rise to dangerous insights, and the established society seems to be apprehensive of the subversive contents of memory. Remembrance is a mode of dissociation from the given facts, a mode of “mediation” which breaks, for short moments, the omnipresent power of the given facts. Memory recalls the terror and the hope that passed. Both come to life again
Herbert Marcuse
If we don't act now, we can't keep those people down there forever. We can't wait forever. If we don't act now, then we will go back to what has happened before and then of course the whole thing begins again and he carries on developing these weapons and these are dangerous weapons, particularly if they fall into the hands of terrorists who we know want to use these weapons if they can get them.
Tony Blair
Penny, Laura
Penrose, Roger
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