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When we valorize ignorance and debase reason, we diminish man and the humanity that dwells within him, to bum an old fashioned phrase from Kant.
--
Chapter One, Don't Need No Edjumacation, p. 35

 

Laura Penny

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For the poet, the imagination is paramount, and . . . he dwells apart in his imagination, as the philosopher dwells in his reason, and as the priest dwells in his belief ... The imagination is the power of the mind over the possibilities of things."

 

Wallace Stevens

 

With Kant, then, external reality thus drops almost totally out of the picture, and we are trapped inescapably in subjectivity—and that is why Kant is a landmark. Once reason is in principle severed from reality, one then enters a different philosophical universe altogether.
This interpretive point about Kant is crucial and controversial. An analogy may help drive the point home. Suppose a thinker argued the following: 'I am an advocate of freedom for women. Options and the power to choose among them are crucial to our human dignity. And I am wholeheartedly an advocate of women’s human dignity. But we must understand that a scope of a woman’s choice is confined to the kitchen. Beyond the kitchen’s door she must not attempt to exercise choice. Within the kitchen, however, she has a whole feast of choices—whether to cook or clean, whether to cook rice or potatoes, whether to decorate in blue or yellow. She is sovereign and autonomous. And the mark of a good woman is a well-organized and tidy kitchen.' No one would mistake such a 'thinker for an advocate of woman’s freedom. Anyone would point 'out that there is a whole world beyond the kitchen and that 'freedom is essentially about exercising choice about defining and 'creating one’s place in the world as a whole. The key point about Kant, to draw the analogy crudely, is that he prohibits knowledge of anything outside our skulls. He gives reason lots to do within the skull, and he does advocate a well-organized and tidy mind, but this hardly makes him a champion of reason. The point for any advocate of reason is that there is a whole world outside our skulls, and reason is essentially about knowing it. Kant’s contemporary Moses Mendelssohn was thus prescient in identifying Kant as 'the all-destroyer.'

 

Immanuel Kant

 

Reason and Ignorance, the opposites of each other, influence the great bulk of mankind. If either of these can be rendered sufficiently extensive in a country, the machinery of Government goes easily on. Reason obeys itself; and Ignorance submits to whatever is dictated to it.

 

Thomas Paine

 

A man, to use an old-fashioned phrase, of some twenty-eight summers, he gave the impression at the moment of having experienced at least that number of very hard winters.

 

P. G. Wodehouse

 

Ignorance, which is contented and clumsy, will produce what is imperfect, but not offensive. But ignorance discontented and dexterous, learning what it cannot understand, and imitating what it cannot enjoy, produces the most loathsome forms of manufacture that can disgrace or mislead humanity.

 

John Ruskin