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There is a subtle way of dominating you/ By always making you dependent on me./ Love sees through and liberates you/ To stand on your own feet.
--
Life: Relish It! p.19

 

Kuruvilla Pandikattu

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Metadata liberates us, liberates knowledge.

 

David Weinberger

 

Self-love.—The nature of self-love and of this human Ego is to love self only and consider self only. But what will man do? He cannot prevent this object that he loves from being full of faults and wants. He wants to be great, and he sees himself small. He wants to be happy, and he sees himself miserable. He wants to be perfect, and he sees himself full of imperfections. He wants to be the object of love and esteem among men, and he sees that his faults merit only their hatred and contempt. This embarrassment in which he finds himself produces in him the most unrighteous and criminal passion that can be imagined; for he conceives a mortal enmity against that truth which reproves him, and which convinces him of his faults. He would annihilate it, but, unable to destroy it in its essence, he destroys it as far as possible in his own knowledge and in that of others; that is to say, he devotes all his attention to hiding his faults both from others and from himself, and he cannot endure either that others should point them out to him, or that they should see them. 100

 

Blaise Pascal

 

He sees himself in his lover as if in a mirror, not knowing whom he sees, And when they are together, he too is released from pain, and when apart, he longs as he himself is longed for; for reflected in his heart is love's image, which is love's answer. But he calls it, and believes it, not love but friendship…

 

Mary Renault

 

I love her now beyond all words; she sees it, — she reads it in my eyes, and in my whole manner towards her. When I succeed in cheering her up, or call forth her smiles, I am beside myself with delight. There is at present in my love something of the attachment of the faithful servant who loves his mistress. I often feel as if I ought to humble myself before her, as if my proper place were at her feet. She never can grow ugly, changed, or old to me. I accept everything, agree to everything, and worship her as she is.

 

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The issue which I propose for discussion should therefore be clear: how to counter the encroachment of new, electronic devices and systems upon commons that are more subtle and more intimate to our being than either grassland or roads — commons that are at least as valuable as silence. Silence, according to western and eastern tradition alike, is necessary for the emergence of persons. It is taken from us by machines that ape people. We could easily be made increasingly dependent on machines for speaking and for thinking, as we are already dependent on machines for moving.

 

Ivan Illich