Saint George, that swindg'd the dragon, and e’er since
Sits on his horse back at mine hostess’ door.
--
Philip Faulconbridge, scene iKing of England John
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Saint George and the Dragon!-Bonny Saint George for Merry England!-The castle is won!
Walter Scott
So they set off up the hill arm-in-arm, the Saint, the Dragon, and the Boy. The lights in the little village began to go out; but there were stars, and a late moon, as they climbed to the Downs together. And, as they turned the last corner and disappeared from view, snatches of an old song were borne back on the night-breeze. I can't be certain which of them was singing, but I think it was the Dragon!
Kenneth Grahame
The Boy made his way back to the village in a state of great despondency. First of all, there wasn't going to be any fight; next, his dear and honoured friend the dragon hadn't shown up in quite such a heroic light as he would have liked; and lastly, whether the dragon was a hero at heart or not, it made no difference, for St. George would most undoubtedly cut his head off.
Kenneth Grahame
The struggle against demagoguery scarcely fits the St George-against-the-dragon myth. Our democratic St George goes out rather reluctantly with armor awry. The struggle is confused; our knight wins by no clean thrust of lance or sword, but the dragon somehow poops out, and decent democracy is victor.
Norman Thomas
Out of some dark forest under some ancient dawn there must come towards us, with lumbering yet dancing motions, one of the very queerest of the prehistoric creatures. We must see for the first time the strangely small head set on a neck not only longer but thicker than itself, as the face of a gargoyle is thrust out upon a gutter-spout, the one disproportionate crest of hair running along the ridge of that heavy neck like a beard in the wrong place; the feet, each like a solid club of horn, alone amid the feet of so many cattle; so that the true fear is to be found in showing, not the cloven, but the uncloven hoof. Nor is it mere verbal fancy to see him thus as a unique monster; for in a sense a monster means what is unique, and he is really unique. But the point is that when we thus see him as the first man saw him, we begin once more to have some imaginative sense of what it meant when the first man rode him. In such a dream he may seem ugly, but he does not seem unimpressive; and certainly that two-legged dwarf who could get on top of him will not seem unimpressive. By a longer and more erratic road we shall come back to the same marvel of the man and the horse; and the marvel will be, if possible, even more marvellous. We shall have again a glimpse of St. George; the more glorious because St. George is not riding on the horse, but rather riding on the dragon.
Gilbert Keith Chesterton
John, King of England
Johns, Daniel
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