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The vicious circle of dread of war which leads the nations to arm themselves for self-protection, with the result that bloated armaments ultimately lead to the war which they were intended to avert, can be broken in either of two conceivable ways. There might arise a unique world power, brought into being by the unification of all those now in possession of weapons, and equipped with the capacity to forbid the lesser and unarmed nations to make war. On the other hand, it may arise by the working of a fate to us still inscrutable which, out of ruin, will disclose a way towards the development of a new human being. To will the discovery of this way would be blind impotence, but those who do not wish to deceive themselves will be prepared for the possibility.

 

Karl Jaspers

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The possibility of peace, on whose behalf many are working, might perhaps become actual because the technical advances in offensive weapons make the prospect of a European war so disastrous, and because, if the nations were at grips again, even the victorious aggressor would be ruined. But there still remains open the possibility of a new war which, more dreadful than any that have preceded it would make an end of contemporary Europeans.

 

Karl Jaspers

 

Money cannot make armaments. Armaments can only be made by the skill of the British working class, and it is the British working class who would be called upon to use them. To-day you have the most glorious opportunity that the workers have ever had if you will only use the necessity of capitalism in order to get power yourselves. The capitalists are in your hands. Refuse to make munitions, refuse to make armaments, and they are helpless. They would have to hand the control of the country over to you.

 

Stafford Cripps

 

Human beings undergo psychological development. At each level or stage of development, they will see the world in a different way. Hence, each level of development has, as it were, a different religious belief or worldview. This does not make God or Spirit the result of human development; it does, however, make the ways in which humans conceive of God or Spirit the result of development. And this is where it gets really interesting.

 

Ken Wilber

 

The second message came and it said, "Something has been shown to you in this year of seclusion, something about which you had your doubts and it is the truth of the Hindu religion. It is this religion that I am raising up before the world, it is this that I have perfected and developed through the Rishis, saints and Avatars, and now it is going forth to do my work among the nations. I am raising up this nation to send forth my word. This is the Sanatan Dharma, this is the eternal religion which you did not really know before, but which I have now revealed to you. The agnostic and the sceptic in you have been answered, for I have given you proofs within and without you, physical and subjective, which have satisfied you. When you go forth, speak to your nation always this word, that it is for the Sanatan Dharma that they arise, it is for the world and not for themselves that they arise. I am giving them freedom for the service of the world. When therefore it is said that India shall rise, it is the Sanatan Dharma that shall be great. When it is said that India shall expand and extend herself, it is the Sanatan Dharma that shall expand and extend itself over the world. It is for the Dharma and by the Dharma that India exists. To magnify the religion means to magnify the country. I have shown you that I am everywhere and in all men and in all things, that I am in this movement and I am not only working in those who are striving for the country but I am working also in those who oppose them and stand in their path. I am working in everybody and whatever men may think or do, they can do nothing but help in my purpose. They also are doing my work, they are not my enemies but my instruments. In all your actions you are moving forward without knowing which way you move. You mean to do one thing and you do another. You aim at a result and your efforts subserve one that is different or contrary. It is Shakti that has gone forth and entered into the people. Since long ago I have been preparing this uprising and now the time has come and it is I who will lead it to its fulfilment."

 

Sri Aurobindo

 

He would remind us how man once organized himself in families, how families joined together in tribes and villages, and how tribes and villages developed into peoples and nations. But the nation could not be the end of such development. In the Charter of the United Nations he saw a guide to what he called an organized international community.
With an intensity that grew stronger each year, he stressed in his annual reports to the General Assembly that the United Nations had to be shaped into a dynamic instrument in the service of development. In his last report, in a tone of voice penetrating because of its very restraint, he confronted those member states which were clinging to "the time-honored philosophy of sovereign national states in armed competition, of which the most that may be expected is that they achieve a peaceful coexistence". This philosophy did not meet the needs of a world of ever increasing interdependence, where nations have at their disposal armaments of hitherto unknown destructive strength. The United Nations must open up ways to more developed forms of international cooperation.

 

Dag Hammarskjold