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Julian of Norwich

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He willeth that we set our hearts in the Overpassing : that is to say, from the pain that we feel into the bliss that we trust.

 
Julian of Norwich

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It is more blissful that man be taken from pain, than that pain be taken from man; for if pain be taken from us it may come again: therefore it is a sovereign comfort and blissful beholding in a loving soul that we shall be taken from pain. For in this behest I saw a marvellous compassion that our Lord hath in us for our woe, and a courteous promising of clear deliverance. For He willeth that we be comforted in the overpassing; and that He shewed in these words: And thou shalt come up above, and thou shalt have me to thy meed, and thou shalt be fulfilled of joy and bliss.

 
Julian of Norwich
 

He willeth that we know by the sweetness and homely loving of Him, that all that we see or feel, within or without, that is contrary to this is of the enemy and not of God. And thus — If we be stirred to be the more reckless of our living or of the keeping of our hearts because that we have knowing of this plenteous love, then need we greatly to beware. For this stirring, if it come, is untrue; and greatly we ought to hate it, for it all hath no likeness of God’s will. And when that we be fallen, by frailty or blindness, then our courteous Lord toucheth us and stirreth us and calleth us; and then willeth He that we see our wretchedness and meekly be aware of it. But He willeth not that we abide thus, nor He willeth not that we busy us greatly about our accusing, nor He willeth not that we be wretched over our self; but He willeth that we hastily turn ourselves unto Him. For He standeth all aloof and abideth us sorrowfully and mournfully till when we come, and hath haste to have us to Him. For we are His joy and His delight, and He is our salve and our life.

 
Julian of Norwich
 

Too many hearts have been broken
Failing to trust what they feel.
But trust isn't something that's spoken
And love's never wrong when it's real.

 
Dan Fogelberg
 

That same noughting that was shewed in His Passion, it was shewed again here in this Compassion. Wherein were two manner of understandings in our Lord’s meaning. The one was the bliss that we are brought to, wherein He willeth that we rejoice. The other is for comfort in our pain: for He willeth that we perceive that it shall all be turned to worship and profit by virtue of His passion, that we perceive that we suffer not alone but with Him, and see Him to be our Ground, and that we see His pains and His noughting passeth so far all that we may suffer, that it may not be fully thought.
The beholding of this will save us from murmuring and despair in the feeling of our pains. And if we see soothly that our sin deserveth it, yet His love excuseth us, and of His great courtesy He doeth away all our blame, and beholdeth us with ruth and pity as children innocent and unloathful.

 
Julian of Norwich
 

In this word: Suddenly thou shalt be taken, — I saw that God rewardeth man for the patience that he hath in abiding God’s will, and for his time, and that man lengtheneth his patience over the time of his living. For not-knowing of his time of passing, that is a great profit: for if a man knew his time, he should not have patience over that time; but, as God willeth, while the soul is in the body it seemeth to itself that it is ever at the point to be taken. For all this life and this languor that we have here is but a point, and when we are taken suddenly out of pain into bliss then pain shall be nought.

 
Julian of Norwich
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