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Dreams and visions were important to Julian, and he experienced them at decisive moments of his life. He was more rather than less typical of ancient men in his predisposition to such psychic phenomena and in his credulity. While in Gaul and still at the rank of Ceasar, Julian wrote in a letter that he had had a prophetic dream in which he saw a very tall tree bending over to the ground from its own weight and height, and beside the small shoot in flower growing out of the roots of the great tree. He feared for the safety of the young plant and when he drew nearer he saw the great tree falling to the ground. The small tree was still standing; its roots remained in the earth, and an unknown person advised the dreamer not to fear for its safety. "God knows what this means," wrote Julian.
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G. W. Bowersock, in Julian the Apostate (1978), Ch. 2 : The Personality of the Emperor, p. 17

 

Julian (Emperor)

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"Harold and I tried to plant new trees, but they won't take because of the roots. You got to dig up the old stumps and they go way down. It cost a lot and the roots go everywhere. Under the streets and the lawns. We got them in our cellar. And you seen the sidewalks." I said I had. "You'd like to plant a tree or two, but where?" "The roots will die eventually," I said, trying to be optimistic, since she really wanted to plant trees. "That's what I said. Harold says no. He says they just petrify there in the ground, making it impossible for anything alive to find root and grab ahold. 'Course Harold is a sourpuss. I think sometimes he just says things like that so he won't have to go out and try. Some people would rather do without trees than dig a little hole."

 

Richard Russo

 

When the people of Antioch taunted the emperor toward the end of his life with attacks on his beard, he replied in a work full of sarcasm and ironic self-disparagement. The Misopogon (Beard-Hater) … as Julian warmed to his bitter irony, he declared that he seldom cut his hair or nails, "and if you would like to learn anything that is usually a secret, my shaggy chest is covered with hair, like the breasts of lions who are kings among beasts". Julian's unsettling laughter can be heard throughout the Misopogon. … He was a man of ostentatious simplicity. Julian boasted of his ascetism in response to the Antiochenes' charges of boorish and uncivilized behavior: "Sleepless nights on straw and a diet that is anything but filling make my character austere and an enemy to a luxurious city." As a philosopher transformed in Gaul into a soldier, Julian repudiated luxury and disciplined himself beyond the capabilities of most men. … The abstinence of Julian was universally acknowledged by friend and foe alike, and it is an important feature of the austerity of Julian's life.

 

Julian (Emperor)

 

I've always had numinous dreams, and a lot of them feature a Dionysian character I named The Boy in the Tree. He first came to me when I was seventeen: I had a dream that I was on a flat featureless plane, mist everywhere. Then there was a blinding flash of lightning, deafening thunder, and I fell to the ground. Someone reached out to touch the middle of my forehead with a finger: I opened my eyes, the mist was gone, and there he was: the boy in the tree, this beautiful demonic figure with mocking green eyes. After that he would appear in dreams, sitting up in a tree and talking to me, and I'd have this incredible wave of emotion, a feeling I've only ever had in dreams — the most amazingly intense combination of desire and loss and anticipation. Later I'd think (still dreaming) This is what I will feel when I die. And who knows? Maybe I will.
Then, while researching Winterlong, I found a reference to Dionysios of Boeotia, where the god was called the One in the Tree. So even though I rationally know there's no such thing as a Dionsyian god, or a universal unconscious, it's very, very easy for me to extrapolate them both from my own dream-experience. The roots of these myths of the dying or vegetative god are so ancient and so many that one can wander among them forever, I think, yet never find a single source. And the primary material in Greece is so fascinating and so dark — The Bacchae, what we know of the Dionysian and Eleusinian Mysteries — great stuff for writers.
For me personally, of course, Dionysos embodies all the themes that have always preoccupied me: mutable sexual identity, altered states of consciousness; madness, the theater, ecstacy.

 

Elizabeth Hand

 

You cannot plant greatness as you plant yams or maize. Who ever planted an iroko tree — the greatest tree in the forest? You may collect all the iroko seeds in the world, open the soil and put them there. It will be in vain. The great tree chooses where to grow and we find it there, so it is with the greatness in men.

 

Chinua Achebe

 

A tree gives glory to God by being a tree. For in being what God means it to be it is obeying God. It “consents,” so to speak, to God's creative love. It is expressing an idea which is in God and which is not distinct from the essence of God, and therefore a tree imitates God by being a tree.

 

Thomas Merton