"Thou must not deem it improbable that exalted divine traces should be visible in this material world, when this matter is prepared to receive them. Here are to be found the roots of faith as well as of unbelief" (PART ONE, 77)
Judah Halevi
"Divine Providence only gives man as much as he is prepared to receive; if his receptive capacity be small, he obtains little, and much if it be great." (Part Two, 24)
Judah Halevi
Thou hast asked concerning the fundamentals of religion and its ordinances: Know thou that first and foremost in religion is the knowledge of God. This attaineth its consummation in the recognition of His divine unity, which in turn reacheth its fulfilment in acclaiming that His hallowed and exalted Sanctuary, the Seat of His transcendent majesty, is sanctified from all attributes. And know thou that in this world of being the knowledge of God can never be attained save through the knowledge of Him Who is the Dayspring of divine Reality.
Bab
The Buddhists maintain that there is no Creator but an infinitude of creative powers, which collectively form the one eternal substance, the essence of which is inscrutable — hence not a subject for speculation for any true philosopher. Socrates invariably refused to argue upon the mystery of universal being, yet no one would ever have thought of charging him with atheism, except those who were bent upon his destruction. Upon inaugurating an active period, says the Secret Doctrine, an expansion of this Divine essence, from within outwardly, occurs in obedience to eternal and immutable law, and the phenomenal or visible universe is the ultimate result of the long chain of cosmical forces thus progressively set in motion. In like manner, when the passive condition is resumed, a contraction of the Divine essence takes place, and the previous work of creation is gradually and progressively undone. The visible universe becomes disintegrated, its material dispersed; and "darkness," solitary and alone, broods once more over the face of the "deep." To use a metaphor which will convey the idea still more clearly, an outbreathing of the "unknown essence" produces the world; and an inhalation causes it to disappear. This process has been going on from all eternity, and our present universe is but one of an infinite series which had no beginning and will have no end.
Helena Petrovna Blavatsky
"This is the Improbable Club," said the President-Emeritus in a heavy muffled voice, "and you things have made an improbable entry. Many unqualified persons have attempted to crash this Club, but you have done it literally. Whether you will be able to qualify for our high membership is another thing. It will not matter. We accept, for a brief moment at least, all who come here as members. We will quickly measure you one way or another. We have no living ex-members. Sit you down, all, and unwind your ears. Remember, each topper must be topped."
R. A. Lafferty
To me has been granted a somewhat unusual experience of life. Ninety full years have been measured off to me, their lessons and opportunities unabridged by wasting disease or gnawing poverty. I have enjoyed general good health, comfortable circumstances, excellent company, and the incitements to personal effort which civilized society offers to its members. For this life and its gifts I am, I hope, devoutly thankful. I came into this world a hopeless and ignorant bit of humanity. I have found in it many helps toward the attainment of my full human stature, material, mental, moral. In this slow process of attainment many features have proved transient. Visions have come and gone. Seasons have bloomed and closed, passions have flamed and faded. Something has never left me. My relation to it has suffered many changes, but it still remains, the foundation of my life, light in darkness, consolation in ill fortune, guide in uncertainty.
In the nature of things, I must soon lose sight of this sense of constant metamorphosis whose limits bound our human life. How about this unchanging element? Will it die when I shall be laid in earth? The visible world has no answer to this question. For it, dead is dead, and gone is gone. But a deep spring of life within me says: "Look beyond. Thy days numbered hitherto register a divine promise. Thy mortal dissolution leaves this promise unfulfilled, but not abrogated. Thou mayst hope that all that made thy life divine will live for thine immortal part."
I have quoted Theodore Parker's great word, and have made no attempt, so far, to bring into view considerations which may set before us the fundamental distinction between what in human experience passes and what abides.Julia Ward Howe
Halevi, Judah
Haley, Alex
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