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When we say there is a GOD, we mean that there is an intelligent designing cause of what we see in the world around us, and a being who was himself uncaused.
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Vol. I : Part I : The Being and Attributes of God, § 1 : Of the existence of God, and those attributes which art deduced from his being considered as uncaused himself, and the cause of every thing else (1772)

 

Joseph Priestley

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It may, perhaps, be true, though we cannot distinctly see it to be so, that as all finite things require a cause, infinites admit of none. It is evident, that nothing can begin to be without a cause; but it by no means follows from thence, that that must have had a cause which had no beginning. But whatever there may be in this conjecture, we are constrained, in pursuing the train of causes and effects, to stop at last at something uncaused.
That any being should be self created is evidently absurd, because that would suppose that he had a being before he had, or that he existed, and did not exist at the same time. For want of clearer knowledge of this subject, we are obliged to content ourselves with terms that convey only negative ideas, and to say that God is a being untreated or uncaused; and this is all that we mean when we sometimes say that he is self existent.

 

Joseph Priestley

 

Theism (whether Christian, Jewish, or Muslim) holds that God by wisdom created the world. The origin of the world and its subsequent ordering thus results from the designing activity of an intelligent agent—God. Naturalism, on the other hand, allows no place for intelligent agency except at the end of a blind, purposeless material process. Within naturalism, any intelligence is an evolved intelligence. Moreover, the evolutionary process by which any such intelligence developed is itself blind and purposeless. As a consequence, naturalism makes intelligence not a basic creative force within nature but an evolutionary byproduct. In particular, humans (the natural objects best known to exhibit intelligence) are not the crown of creation, not the carefully designed outcome of a purposeful creator, and certainly not creatures made in the image of a benevolent God. Rather, humans are an accident of natural history.

 

William A. Dembski

 

I completely love playing and designing games and always will. I am so into games that I listen to game music all day. That may sound strange, but you can guarantee I'm a hardcore gamer and would never let you down by designing a crappy title.

 

John Romero

 

Perhaps randomness is not merely an adequate description for complex causes that we cannot specify. Perhaps the world really works this way, and many events are uncaused in any conventional sense of the word. Perhaps our gut feeling that it cannot be so reflects only our hopes and prejudices, our desperate striving to make sense of a complex and confusing world, and not the ways of nature.

 

Stephen Jay Gould

 

The first cause cannot have been an intelligence, let alone an intelligence that answers prayers and enjoys being worshiped. Intelligent, creative, complex, statistically improbable things come late into the universe, as the product of evolution or some other process of gradual escalation from simple beginnings. They come late into the universe and therefore cannot be responsible for designing it.

 

Richard Dawkins