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John Locke

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If pains be to be taken to give him a manly air and assurance betimes, it is chiefly as a fence to his virtue when he goes into the world under his own conduct.
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Sec. 70

 
John Locke

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Oh, give me land, lots of land under starry skies above.
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All the virtues which appeared in Christ shone brightest in the close of His life, under the trials He then met. Eminent virtue always shows brightest in the fire. Pure gold shows its purity chiefly in the furnace. It was chiefly under those trials which Christ endured in the close of His life, that His love to God, His honor of God's majesty, His regard to the honor of His law, His spirit of obedience, His humility, contempt of the world, His patience, meekness, and spirit of forgiveness towards men, appeared. Indeed, every thing that Christ did to work out redemption for us appears mainly in the close of His life. Here mainly is His satisfaction for sin, and here chiefly is His merit of eternal life for sinners, and here chiefly appears the brightness of His example which He has set us for imitation.

 
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My conduct must be the best proof, the moral proof, of my supreme desire; and if I do not end by convincing myself, within the bounds of the ultimate and irremediable uncertainty of the truth of what I hope for, it is because my conduct is not sufficiently pure. Virtue, therefore, is not based upon dogma, but dogma upon virtue, and it is not faith that creates martyrs but martyrs who create faith. There is no security or repose — so far as security and repose are obtainable in this life, so essentially insecure and unreposeful — save in conduct that is passionately good.

 
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Those truly natural wants, which reason alone, without some other help, is not able to fence against, nor keep from disturbing us. The pains of sickness and hurts, hunger, thirst, and cold, want of sleep and rest or relaxation of the part weary'd with labour, are what all men feel and the best dispos'd minds cannot but be sensible of their uneasiness; and therefore ought, by fit applications, to seek their removal, though not with impatience, or over great haste, upon the first approaches of them, where delay does not threaten some irreparable harm. The pains that come from the necessities of nature, are monitors to us to beware of greater mischiefs, which they are the forerunner of; and therefore they must not be wholly neglected, and strain'd too far. But yet the more children can be inur'd to hardships of this kind, by a wise care to make them stronger in body and mind, the better it will be for them.

 
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Have you heard about the kid who lost his head at Six Flags? The first time I read it, I thought, "Oh my God...How can I make this funny for everybody?"...Here goes. What happened was, he was in a church youth group and he lost his hat during the roller coaster. Afterwards, he was like, "I'm going to go get my hat." And there was a big fence with signs that said, "Hey, cut your losses." And he was like, "What? Have you SEEN me in that hat? Not today, fence!" So, he climbed that fence, and then there was another fence with a sign that probably said, "Hey, come on, knock it off." He was like, "You can't tell me how to live, signs!" And he climbed over that fence and there, the story ends. Did he get the hat? I'd like to think he did. That small silver lining, "Hey, I got my hat!" Then whack, right then! And I know he was on a church youth group and they don't believe in evolution, but that kid was going to get picked off sooner or later.

 
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