But far more numerous was the herd of such,
Who think too little, and who talk too much.
--
Pt. I, 532-533. Compare Matthew Prior, Upon a Passage in the Scaligerana, "They always talk who never think".John Dryden
It is normal to hate what we fear, and it happens frequently, though not always, that we fear what we hate. I think it may be taken as the rule among primitive men, that they both fear and hate whatever is unfamiliar. They have their own herd, originally a very small one. And within one herd, all are friends, unless there is some special ground of enmity. Other herds are potential or actual enemies; a single member of one of them who strays by accident will be killed. An alien herd as a whole will be avoided or fought according to circumstances. It is this primitive mechanism which still controls our instinctive reaction to foreign nations. The completely untravelled person will view all foreigners as the savage regards a member of another herd. But the man who has travelled, or who has studied international politics, will have discovered that, if his herd is to prosper, it must, to some degree, become amalgamated with other herds.
Bertrand Russell
On the contrary, it's because someone knows something about it that we can't talk about physics. It's the things that nobody knows about that we can discuss. We can talk about the weather; we can talk about social problems; we can talk about psychology; we can talk about international finance... so it's the subject that nobody knows anything about that we can all talk about!
Richard Feynman
Some people are little more than herd animals, flocking together whenever the world becomes uncomfortable for any reason, seeking the comfort of those who agree with them, do not contradict them, and take care of their emotions. I am not one of those people. If I had a motto, it would probably be Herd thither, me hither.
Erik Naggum
Now, what is 'unrighteousness' in practice? It is in practice behavior of a kind disliked by the herd. By calling it unrighteousness, and by arranging an elaborate system of ethics around this conception, the herd justifies itself in wreaking punishment upon the objects of its own dislike, while at the same time, since the herd is righteous by definition, it enhances its own self-esteem at the very moment when it lets loose its impulse to cruelty. This is the psychology of lynching, and of the other ways in which criminals are punished. The essence of the conception of righteousness, therefore, is to afford an outlet for sadism by cloaking cruelty as justice.
Bertrand Russell
The king of Gurjars maintain numerous faces and no other Indian prince has so fine a cavalry. He has great riches and his camels and horses are numerous. There is no country in India more safe from robbers'"
Mihira Bhoja I
Dryden, John
Du Bartas, Guillaume de Salluste
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