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Give, you gods,
Give to your boy, your Caesar,
The rattle of a globe to play withal,
This gewgaw world, and put him cheaply off;
I'll not be pleased with less than Cleopatra.
--
Act II, scene II

 

John Dryden

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THEODOTUS: Caesar: you are a stranger here, and not conversant with our laws. The kings and queens of Egypt may not marry except with their own royal blood. Ptolemy and Cleopatra are born king and consort just as they are born brother and sister.
BRITANNUS (shocked): Caesar: this is not proper.
THEODOTUS (outraged): How!
CAESAR (recovering his self-possession): Pardon him. Theodotus: he is a barbarian, and thinks that the customs of his tribe and island are the laws of nature.

 

George Bernard Shaw

 

Now, we are agreed,
I and my destinies. The total world, —
Above, below, whate'er is seen or known,
And all that men, and all that gods enact,
Hopes, fears, imaginations, purposes;
With joy, and pain, and every pulse that beats
In the great body of the universe,
I give to the eternal sisterhood,
To make my peace withal! And cast this husk,
This hated, mangled, and dishonour'd carcase
Into the balance; so have I redeem'd
My proper birthright, even the changeless mind,
The imperishable essence uncontroll'd.

 

Hartley Coleridge

 

Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. (Luke 6:37–38) (KJV).

 

Jesus Christ

 

If we say that we believe in democracy, if we say that the fabric of a democratic society is one which allows for the free play of idea...then, in the name of all the gods, give that free play a chance to work within the constitutional framework.

 

Lee Kuan Yew

 

To imagine that Caesar aspired to do something in the way Alexander did it — and this is what almost all historians have believed — is definitely to give up trying to understand him. Caesar is very nearly the opposite of Alexander. …[I]t is not merely a universal kingdom that Caesar has in view. His purpose is a deeper one. He wants a Roman empire which does not live on Rome, but on the periphery, on the provinces, and this implies the complete supersession of the City-State. It implies a State in which the most diverse peoples collaborate, in regard to which all feel solidarity.

 

Jose Ortega y Gasset