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John Carroll

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The schizophrenic is seen to be afraid of the nihilistic void that … will remain when a rigid world-view is discarded.
--
[describing the implications of Ehrenzweig’s theory] p. 95, note

 
John Carroll

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Existential phenomenology attempts to characterize the nature of a person's experience of his world and himself. It is not so much an attempt to describe particular objects of his experience as to set all particular experiences within the context of his whole being-in-his-world. The mad things said and done by the schizophrenic will remain essentially a closed book if one does not understand their existential context. In describing one way of going mad, I shall try to show that there is a comprehensible transition from the sane schizoid way of being-in-the-world to a psychotic way of being-in-the-world. Although retaining the terms schizoid and schizophrenic for the sane and psychotic positions respectively, I shall not, of course, be using these terms in their usual clinical psychiatric frame of reference, but phenomenologically and existentially.

 
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The Void is a living void
… pulsating in endless rhythms of creation
and destruction. The great Void does not
exist as Void, it embraces all
Being/non-Being

 
Frederick Franck
 

People in this world look at things mistakenly, and think that what they do not understand must be the void. This is not the true void. It is bewilderment.

 
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It's how creativity works. Especially in humans. For every good idea, ten thousand idiotic ones must first be posed, sifted, tried out, and discarded. A mind that's afraid to toy with the ridiculous will never come up with the brilliantly original.

 
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Like the famous mad philosopher said, when you stare into the void, the void stares also; but if you cast into the void, you get a type conversion error. (Which just goes to show Nietzsche wasn't a C++ programmer.)

 
Charles Stross
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