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John Banville

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I always remember how a novel written by John Braine in the 1950s about working-class life in England, which was called Room at the Top, which was translated into Swedish as The Attic!

 
John Banville

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The working class must be emancipated by the working class.
Woman must be given her true place in society by the working class.
Child labor must be abolished by the working class.
Society must be reconstructed by the working class.
The working class must be employed by the working class.
The fruits of labor must be enjoyed by the working class.
War, bloody war, must be ended by the working class.

 
Eugene V. Debs
 

I was in my room listening on headphones on a tape recorder. It's very intimate. It's like talking to somebody on the phone, like talking to John Lennon on the phone. I'm not exaggerating to say that. This music changed the shape of the room. It changed the shape of the world outside the room; the way you looked out the window and what you were looking at.
I remember John singing "Oh My Love." It's like a little hymn. It's certainly a prayer of some kind — even if he was an atheist. "Oh, my love/For the first time in my life/My eyes can see/I see the wind/Oh, I see the trees/Everything is clear in our world." For me it was like he was talking about the veil lifting off, the scales falling from the eyes. Seeing out the window with a new clarity that love brings you. I remember that feeling.
Yoko came up to me when I was in my twenties, and she put her hand on me and she said, "You are John's son." What an amazing compliment!

 
Bono
 

I am so 100 percent Swedish... Someone has said a Swede is like a bottle of ketchup — nothing and nothing and then all at once — splat. I think I'm a little like that. And I think I'm Swedish because I like to live here on this island. You can't imagine the loneliness and isolation in this country. In that way, I'm very Swedish — I don't dislike to be alone

 
Ingmar Bergman
 

The most distinguishing feature, or, at least, one of the most distinguishing features, of the great change effected in 1832 was that those who effected it at once abolished all the franchises as ancient as those of the Baronage of England; and, while they abolished them, they offered and proposed no substitute. The discontent upon the subject of representation which afterwards more or less pervaded our society dates from that period, and that discontent, all will admit, has ceased. It was terminated by the Act of Parliamentary Reform of 1867-8. That act was founded on a confidence that the great body of the people of this country were "Conservative". I use the word in its purest and loftiest sense. I mean that the people of England, and especially the working classes of England, are proud of belonging to a great country, and wish to maintain its greatness—that they are proud of belonging to an Imperial country, and are resolved to maintain, if they can, the empire of England—that they believe, on the whole, that the greatness and the empire of England are to be attributed to the ancient institutions of this country...There are people who may be, or who at least affect to be, working men, and who, no doubt, have a certain influence with a certain portion of the metropolitan working class, who talk Jacobinism...I say with confidence that the great body of the working class of England utterly repudiate such sentiments. They have no sympathy with them. They are English to the core. They repudiate cosmopolitan principles. They adhere to national principles. They are for maintaining the greatness of the kingdom and the empire, and they are proud of being subjects of our Sovereign and members of such an Empire. Well, then, as regards the political institutions of this country, the maintenance of which is one of the chief tenets of the Tory party, so far as I can read public opinion, the feeling of the nation is in accordance with the Tory party.

 
Benjamin Disraeli
 

I could never really make the connection between Christian and Catholic. I always imagined that Christ would look down upon the Catholic church and totally disassociate himself from it. I went to severe schools, working class schools, where they would almost chop your fingers off for your own good, and if you missed church on Sunday and went to school on a Monday and they quizzed you on it, you'd be sent to the gallows. It was like 'Brush you teeth NOW or you will DIE IN HELL and you will ROT and all these SNAKES will EAT you'. And I remember all these religious figures, statues, which used to petrify every living child. All these snakes trodden underfoot and blood everywhere. I thought it was so morbid. I mean the very idea of just going to church anyway is really quite absurd. I always felt that it was really like the police, certainly in this country at any rate, just there to keep the working classes humble and in their place. Because of course nobody else but the working class pays any attention to it. I really feel quite sick when I see the Pope giving long, overblown, inflated lectures on nuclear weapons and then having tea with Margaret Thatcher. To me it's total hypocrisy. And when I hear the Pope completely condemning working class women for having abortions and condemning nobody else... to me the whole thing is entirely class ridden, it's just really to keep the working classes in perpetual fear and feeling total guilt.

 
Morrissey
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