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What can we know, or what can we discern,
When error chokes the windows of the mind,
The diverse forms of things, how can we learn,
That have been ever from our birthday blind?
--
Stanza 15.

 

John Davies (poet)

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Cause, Principle, and One eternal
From whom being, life, and movement are suspended,
And which extends itself in length, breadth, and depth,
To whatever is in Heaven, on Earth, and Hell;
With sense, with reason, with mind, I discern,
That there is no act, measure, nor calculation, which can comprehend
That force, that vastness and that number,
Which exceeds whatever is inferior, middle, and highest;
Blind error, avaricious time, adverse fortune,
Deaf envy, vile madness, jealous iniquity,
Crude heart, perverse spirit, insane audacity,
Will not be sufficient to obscure the air for me,
Will not place the veil before my eyes,
Will never bring it about that I shall not
Contemplate my beautiful Sun.

 

Giordano Bruno

 

Why is it that, next to the birthday of the Savior of the world, your most joyous and most venerated festival returns on this day [the Fourth of July]? Is it not that, in the chain of human events, the birthday of the nation is indissolubly linked with the birthday of the Savior? That it forms a leading event in the progress of the Gospel dispensation? Is it not that the Declaration of Independence first organized the social compact on the foundation of the Redeemer's mission upon earth? That it laid the cornerstone of human government upon the first precepts of Christianity?

 

Jesus Christ

 

All the Buddhas and all sentient beings are nothing but the One Mind, beside which nothing exists. This Mind, which is without beginning, is unborn and indestructible. It is not green nor yellow, and has neither form nor appearance. It does not belong to the categories of things which exist or do not exist, nor can it be thought of in terms of new or old. It is neither long nor short, big nor small, for it transcends all limits, measure, names, traces and comparisons. It is that which you see before you - begin to reason about it and you at once fall into error. It is like the boundless void which cannot be fathomed or measured. The One Mind alone is the Buddha, and there is no distinction between the Buddha and sentient things, but that sentient beings are attached to forms and so seek externally for Buddhahood. By their very seeking they lose it, for that is using the Buddha to seek for the Buddha and using mind to grasp Mind. Even though they do their utmost for a full aeon, they will not be able to attain it. They do not know that, if they put a stop to conceptual thought and forget their anxiety, the Buddha will appear before them, for this Mind is the Buddha and the Buddha is all living beings. It is not the less for being manifested in ordinary beings, nor is it greater for being manifest in the Buddhas.

 

Huangbo Xiyun

 

..it’s not an illusionistic thing. It just seems as though there are forms in some experience in your life that have an excitement for you… ..those sort of forms in your experience do, in some way, not dominate, but they become the things that you are involved with. I don’t mean that squares becomes windows; after all, squares becomes heads, they becomes everything you know. I don’t mean it in that sense. A curve or line or rhythmical relation do have, in some way, some psychological bearing, not only on the person who looks at them after they’ve been conceived but also they do have a lot to do with the creative being who is involved with wondering just how exiting it can be..

 

Franz Kline

 

When things get bad enough, then something happens to correct the course. And it's for that reason that I speak about evolution as an error-making and an error-correctiong process. And if we can be ever so much better — ever so much slightly better — at error correcting than at error making, then we'll make it.

 

Jonas Salk