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Johann Kaspar Lavater

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If you mean to know yourself, interline such of these aphorisms as affect you agreeably in reading, and set a mark to such as left a sense of uneasiness with you; and then show your copy to whom you please.
--
No. 643

 
Johann Kaspar Lavater

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Religion must be considered vindicated in a certain way from the attacks of her critics. It would seem that she cannot be a mere anachronism and survival, but must exert a permanent function, whether she be with or without intellectual content, and whether, if she have any, it be true or false.
We must next pass beyond the point of view of merely subjective utility, and make inquiry into the intellectual content itself.
First, is there, under all the discrepancies of the creeds, a common nucleus to which they bear their testimony unanimously?
And second, ought we to consider the testimony true?
I will take up the first question first, and answer it immediately in the affirmative. The warring gods and formulas of the various religions do indeed cancel each other, but there is a certain uniform deliverance in which religions all appear to meet. It consists of two parts: —
1. An uneasiness; and
2. Its solution.
1. The uneasiness, reduced to its simplest terms, is a sense that there is something wrong about us as we naturally stand.
2. The solution is a sense that we are saved from the wrongness by making proper connection with the higher powers.

 
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What sense of superiority it gives one to escape reading some book which every one else is reading.

 
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People just have no criterion left to evaluate the importance of things. I think the only thing that would really affect people would be the announcement that the world was going to be blown up by the hydrogen bomb. I think that would really affect people. I think they would react to that. But outside of that, I don't think they would react to anything. "Peking has been wiped out by an earthquake, and the RTD -- the bus strike is still on." And some guy says, "Damnit! I'll have to walk to work!"

 
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