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James Thomson

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They who are pleased themselves must always please.
--
Canto I, Stanza 15.

 
James Thomson

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I have, Sir, neither eyes to see, nor tongue to speak, in this place, but as the house is pleased to direct me, whose servant I am here; and I humbly ask pardon that I cannot give any other answer to what your majesty is pleased to demand of me.

 
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The true spirit of conversation consists more in bringing out the cleverness of others than in showing a great deal of it yourself; he who goes away pleased with himself and his own wit is also greatly pleased with you. Most men would rather please than admire you; they seek less to be instructed, and even to be amused, than to be praised and applauded.

 
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This is a serious storm that has caused serious damage in our state ... We're pleased we haven't seen breaches in the levees. We're pleased we haven't seen major flooding in New Orleans or the places that flooded before. But there are serious challenges.

 
Bobby Jindal
 

Accius was a writer of tragedies, and being once asked why he, whose dialogue was celebrated for its energy, did not engage in the practice at the bar, answered, because in his tragedies he could make his characters say what he pleased; but that at the bar he should have to contend with persons who would say anything but what he pleased.

 
Lucius Accius
 

Christ said: If thou art pleased, then am I pleased; — as if He said: It is joy and satisfying enough to me, and I ask nought else of thee for my travail but that I might well please thee.
And in this He brought to mind the property of a glad giver. A glad giver taketh but little heed of the thing that he giveth, but all his desire and all his intent is to please him and solace him to whom he giveth it. And if the receiver take the gift highly and thankfully, then the courteous giver setteth at nought all his cost and all his travail, for joy and delight that he hath pleased and solaced him that he loveth. Plenteously and fully was this shewed.

 
Julian of Norwich
 

I have said that God is pleased with nothing but love; but before I explain this, it will be as well to set forth the grounds on which the assertion rests. All our works, and all our labours, how grand soever they may be, are nothing in the sight of God, for we can give Him nothing, neither can we by them fulfil His desire, which is the growth of our soul. As to Himself He desires nothing of this, for He has need of nothing, and so, if He is pleased with anything it is with the growth of the soul; and as there is no way in which the soul can grow but in becoming in a manner equal to Him, for this reason only is He pleased with our love. It is the property of love to place him who loves on an equality with the object of his love. Hence the soul, because of its perfect love, is called the bride of the Son of God, which signifies equality with Him. In this equality and friendship all things are common, as the Bridegroom Himself said to His disciples: I have called you friends, because all things, whatsoever I have heard of my Father, I have made known to you.

 
John of the Cross
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