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This project is not just aimed at improving the economic conditions of people... It is a way of inspiring a human being to stand up for himself, to raise the human spirit. -Sadhguru (on Action for Rural Rejuvenation rural relief program)
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Isha Insights Magazine, Spring Edition 2009

 

Jaggi Vasudev

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Nor rural sights alone, but rural sounds,
Exhilarate the spirit, and restore
The tone of languid nature.

 

William Cowper

 

The basic purpose of life and the basic purpose of education is to enhance one’s boundaries of perception. I don’t want the children to just survive after ten years of schooling here. They must blossom and flower wherever they go. -Sadhguru (on Isha Vidhya rural education project)

 

Jaggi Vasudev

 

While early American society was an agrarian society, it was fast becoming more commercial, and commercial goals made their way among its agricultural classes almost as rapidly as elsewhere. The more commercial society became, however, the more reason it found to cling in imagination to the noncommercial agrarian values. The more farming as a self-sufficient way of life was abandoned for farming as a business, the more merit men found in what was being left behind. And the more rapidly the farmers' sons moved into the towns, the more nostalgic the whole culture became about its rural past. The American mind was raised upon a sentimental attachment to rural living and upon a series of notions about rural people and rural life that I have chosen to designate as the agrarian myth. The agrarian myth represents a kind of homage that Americans have paid to the fancied innocence of their origins.
Like any complex of ideas, the agrarian myth cannot be defined in a phrase, but its component themes form a clear pattern. Its hero was the yeoman farmer, its central conception the notion that he is the ideal man and the ideal citizen.

 

Richard Hofstadter

 

Historical Slumming: The act of visiting locations such as diners, smokestack industrial sites, rural village -- locations where time appears to have been frozen many years back -- so as to experience relief when one returns back to “the present.”

 

Douglas Coupland

 

Human problems are more psychological than materialistic. This is not only true of individual behaviour, but in mass action also. A suggestion from a leader sparks off a revolution. Material circumstances help mass action, but in themselves do not raise action. The conditions of untouchability and of poverty in India, especially at the time of famine in Bengal in 1945-46, when thousands of destitutes died of sheer hunger in the streets of Calcutta City, are such as would provoke an immediate revolution. But the revolution does not come off in the Indian masses. The reason is clear. In India there are revolutionary circumstances, but there is no revolutionary consciousness among the people. If the revolutionary consciousness is present, people would revolt against any injustice on the slightest pretext. And consciousness is essentially psychological.

 

Goparaju Ramachandra Rao